There's been no World War for over sixty years...
..........Mankind has made sweeping social changes
..... Now we're tackling World Poverty


........................and trying for Peace



.....................But you still can't leave your door unlocked
...............................People are still getting killed on the street

........................................Millions of kids are starving, hurting deeply.... in despair



....................Something's still going Mega Wrong


........................Could the Great Social Experiment have tubed after all?




.......................Could something be giga-Right in The Maker's book


...................... and we missed it?

............................. more going for them ...

Last modified Feb 2013 Topic 7.02


Good v Bad

The uestion is -

Good v Bad
(New Testament)

What's The Maker's antidote to the revenge syndrome?
-Matthew 5 : 38

How do I get on the side of doing good?
-Matthew 5 : 42

How can I get Good to be the driving force in my life?
- Luke 6 : 32

How can I get rid of Bad powers and influences in my life / body?
- Luke 8 : 26



How can I be sure Bad powers and influences are not operating in other people?
- Luke 9 : 49

How do I get the power of right and Light in me?
- John 1 : 4

Who was The Maker's great example-setter?
- Acts 10 : 37

What is the outlook if I continue on the side of the Bad?
- Romans 1 : 18

What does God The Maker's Law mean to me? Is this good or bad?
- Romans 7 : 7


Bad seems to be rooted in
me. How do I get it out?

- Romans 7 : 23

How do I get Good going?
Romans 12 : 20

What's the key to open up Good?
- Romans 16 : 19

How does everything work out in the end - at the final day?
- 1 Corinthians 3 : 13

How should collusion in badness be deaslt with?
- 1 Corinthians 5 : 1

Should I treat other believers in a special way?
- Galatians 6 : 10

What's the outlook? The future? The hope for Good to win?
- Philippians 1 : 12

What are God The Maker's general instructions for getting Good winning?
- 1 Thessalonians 5 : 15

Can I have secret Good and Bad on board?
- 1 Timothy 5 : 24

Is doing Good productive, fruitful?
Titus 3 : 14

Is this 'Give Way' policy a quick patch or do I have to keep working on it?
- Hebrews 5 : 14

How can I make sure I'm going with Good?
- 1 Peter 3 : 10

How do I recognise Badness?
- 1 John 3 : 8

Should I be careful in those I choose to be my friends - Even among God's special people?
- 3 John 9


Good v Bad
(Old Testament)

Why is there both Good and Bad?
- Genesis 2 : 8

Is it Good = Life and Bad = Death?
- Genesis 2 : 16

Is the Enemy likely to attack me?
- Genesis 3 : 1

How did Bad get in?
- Genesis 3 : 5

What is the basic low-down on Good v. Bad? What comes down if I hit Bad? What must I do to get to rights?
- Genesis 4 : 6


How can I succeed in dominating over the Bad when I can hardly handle the Good?
- Leviticus 10 : 12



What is The Maker's basic guideline
for commerce?
- Leviticus 25 : 14

Does God The Maker get me straight up and down when I am convinced of His personal goodness to me?
- Numbers 24 : 10

Does the attitude of my heart in relation to God The Maker and His people determine the extent of my Goodness and Badness?
- Numbers 32 : 23








Have I got free choice between Good and Bad?
- Deuteronomy 11 : 26

Can it be poissible that any of these curses, diseases and misfortunes are linked with things that I am doing / have done / am contemplating?
- Deuteronomy 28 : 15















When the issues are sorted, is it a good idea to note carefully the boundaries between Good and Bad?
- Joshua 12 : 1







Is it possible that God The Maker may allow Bad to win over Good when I have chosen Bad? In these cases, is the greater Good His eventual plan?
- Judges 3 : 12




In allowing me freedom of choice, why does God The Maker subject me to the ravages of the Enemy if and when I choose Wrong?
- Judges 6 : 1



When there is no Godly rule of Law, can I look to 'modern' systems of Government such as Democracy Totalitarian Dictatorship and Republicanism? What recourse is there when things go wrong and escalate with each further mistaken decision? How can I deal with blatant lawlessness in these circumstances?
- Judges 19 : 1







When I choose Bad or allow the Bad to get a handle on things and lose my place of protection under God The Maker, what can Iexpect?
- 1 Samuel 4 : 1


When I choose Good or allow the Bad to go by default does God The Maker come into and resolve the matter?
- 1 Samuel 24 : 16


Are spiritists and mediums good or bad? Can I consult with them?
- 1 Samuel 28 : 11




When people do wrong in order to help me or to espouse my cause, does this turn their Bad into Good?
- 2 Samuel 4 : 1



Are there cases which, considered individually, override established law and justice to give specific relief? Do these in any way alter God The Maker's law? Can unjust means be employed to get the law changed?
- 2 Samuel 14 : 1






Do Judgments between Good and Bad given on present actions affect future generations?
- 1 Kings 2 : 28


If my family goes for Bad instead of the Good that I have taught them, how will I expect God The Maker to deal with the situation?
- 1 Kings 11 : 14 (2 Chronicles 9 : 18)







I know that God The Maker will protect me from the enemy by hiding me, but will He stand with me also when I'm discovered and threatened?
- 1 Kings 18 : 1



Can a king or leader become rebellious? What comes down when one goes Bad ? ... Good?
- 2 Kings 21 : 19


Does God The Maker automatically count me among the Bad if I knowingly do wrong and disobey Him? What of my family?
- 1 Chronicles 10 : 1



If God The Maker demands that I take up and fight a cause rightly, can I rely on His victory even against seeming imposssible odds?
- 1 Chronicles 20 : 1


Does God The Maker require that I speak out clearly against wrong when He calls me to act?
- 2 Chronicles 13 : 1


Does God The Maker lay down rules for dynasties and nations and demand standards of observance - particularly in religion/
- 2 Chronicles 28 : 1


Why does Judgment between Good and Bad seem to be so fierce. Does this affect my right to enjoy it?
- Esther 9 : 1





Surely my eventual destination is fully decided by my choosing simply between Good and Bad!
- Job 11 : 1


Can I trust all advice and guidance?
- Job 21 : 22


How does the enemy show up? Why doesn't God The Maker show Himself?
- Psalm 10 : 1


Can I ask God The Maker to help me against the baddies who are getting at me?
- Psalm 19 : 12

Will God The Maker vindicate me if I choose to follow the Good?
- Psalm 34 : 20

What shall I say to The Maker?
- Psalm 35 : 11



Will the confusion of lies and deceit get sorted in the End by God The Maker?
- Psalm 36: 1

What suoort will I get from God The Maker? Does this depend upon my trusting Him?
- Psalm 37: 1

What will be the outcome of the fight between Good and Bad?
- Psalm 37: 12

What's the outlook if I get behind Good - walk in The Light?
- Psalm 37 : 23

What must I do to join the Good v Bad conflict?
- Psalm 37: 27

How come the Baddies still seem to win?
- Psalm 37: 35

What is God The Maker's verdict on bad people who trust in power and money?
- Psalm 52 : 1

Am I just and right in hating the Bad as God The Maker does?
- Psalm 58 : 1


Will The Maker keep me and guide me all my life as I walk in the Light?
- Psalm 73 : 1



Why do I get free choice between Good and Bad? What when, in spite of choosing Good, Bad still seems to be winning?
- Psalm 119 : 121

Should I stand up against bullies and wheedlers?
- Proverbs 1 : 10

Do Good and Bad have pre-set outcomes?
- Proverbs 10 : 24 to 11 : 5




Will I prosper if I adopt a rigid Good v Bad mindset?
- Proverbs 11 : 3

Does the adoption of Good and rejection of the Bad affect the practical details of my Work?
- Proverbs 12 : 10

Does the adoption of Good and rejection of the Bad affect the practical details of my Work?
- Proverbs 13 : 4

What rules may I apply for adopting Good and rejecting the Bad?
- Proverbs 14 : 15

How do I need to act in the face of confrontation?
- Proverbs 17 : 10

What can I learn from the outcomes of the fortunes of the Good and the Bad?
- Proverbs 21 : 5


What happens if I side with Bad?
- Proverbs 25 : 25

What happens if I side with Good?
- Proverbs 28 : 6


Is it safer to side with Good?
- Proverbs 29 : 5


What can I do to get through cheerily despite the great imponderables of life?
- Ecclesiastes 8 : 11


What is the difference between the Bad and the Good - especially in relation to the end of their lives?
- Ecclesiastes 9 : 1

Where does the foolishness of the Bad manifest itself openly?
- Ecclesiastes 10 : 1

What comes down if we as a nation forget God The Maker and so reject Him?
- Isaiah 64 : 6

What's the first step to get things going right?
- Ezekiel 44 : 23


How do I get going for Good?
- Amos 5 : 10


Does God The Maker take account of wickedness ready for judgment in His time?
- Zechariah 5 : 5

Does God The Maker hold me responsible for my whole nation or people - and for us all to get right with Him?
- Malachi 1 : 1

Can a whole nation or people get right with The Maker?
- Malachi 3 : 13

( Old Testament )

Why is it important that I trust my leaders?
- Exodus 16 : 1

Why is it important that I do not doubt my leaders?
- Exodus 17 : 1


Why do I find it so difficult to keep humbly going on with God The Maker when He is not on very high-profile at the time?
- Exodus 32 : 1

Why is it important that I trust my leaders?
- Leviticus 26 : 14






Does God The Maker take note of my attitude when I'm being obedient?
- Numbers 11 : 4



Why does God The Maker rank highly the integrity and one-ness of His people under their leaders, coming down heavily on rebellion and disorder?
- Numbers 14 : 1




How does God The Maker deal with repeated and persistent rebellion and disorder?
- Numbers 16 : 35



Why is persistent rebellion and murmering against God The Maker a root cause of capitulation to bad forces within?
- Duteronomy 1 : 26



Why is persistent rebellion and turning against God The Maker a capital crime?
- Duteronomy 13 : 12

Why does continued prosperity and satisfaction usually engender persistent rebellion and turning against God The Maker? What is the invariable result?
- Duteronomy 32 : 15



Why does God The Maker take such a serious view of obedience, demanding complete unanimily and seriusly punishing wilful going against His word and Law ?
- Joshua 7 : 1







When things look bad in my family, why should I take particular care to rnquire into the cause of the hassle?
- Joshua 22 : 7









Does serving God The Maker as His officer or minister make any special demand upon me? Does any failure on my part rank me among the dissentients and rebels?
- 1 Samuel 2 : 11


Does God The Maker make a big issue about being obedient as a servant? As an overseer? As a listener?
- 1 Samuel 3 : 11

Can I obey an order on my own terms, changing parts of it to suit my purposes?
- 1 Samuel 15 : 12

What is my responsibility when I have given my allegiance to a leader and a mutinous rival turns up offering what appears to be good things to those who will join him in mutiny?
- 2 Samuel 20 : 1




Why do good leaders fail and Bad seems to win?
- 2 Kings 12 : 16

What is the essential difference between obedience and rebellion?
- Psalm 5 : 9

When things have gone from mere indifference to outright antagonism, what is there for me to look forward to?
- Psalm 14 : 1

Can a whole nation - all its people - become degenerate?
- Isaiah 1 : 1


Does personal badness have any personal effect on me?
- Jeremiah 4 : 18

What is the downside of badness and moral decline?
- Jeremiah 6 : 1


What comes down if I willfully choose to go over to the Enemy's side?
- Jeremiah 19 : 1





How do rebels reason against the directives of God The Maker to justify their rebellion?
- Jeremiah 44 : 1










Must I take God The Maker's side when speaking with people who are anti-God?
- Ezekiel 2 : 1



Will I get away with keeping my rebellion under wraps ?
- Ezekiel 21 : 18


A - What The Maker's Manual says -

Good v Bad (New Testament)

Matthew 5 : 38 - You have heard that it was said, An eye for an eye, and a tooth for a tooth: but I say to you, resist not him that is evil: but whosoever smites you on your right cheek, turn to him the other also. And if any man would go to law with you, and take away your coat, let him haveyour cloak also. .And whosoever shall compel you to go one mile, go with him two. Give to him that asks you, and from him that would borrow of you turn not away

Matthew 5 : 42 - Give to him that asks you, and from him that would borrow of you turn not away. You have heard that it was said, you shall love your neighbor, and hate your enemy: but I say to you, love your enemies, and pray for them that persecute you; that you may be sons of your Father who is in heaven: for he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. For if you love them that love you, what reward have you? do not even the publicans the same?

Luke 6 : 32 - love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and you shall be sons of the Most High: for he is kind toward the unthankful and evil. Be merciful, even as your Father is merciful.

Luke 8 : 26 - And they arrived at the country of the Gerasenes, which is over against Galilee. And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs. And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with you, Jesus, you Son of the Most High God? I beseech you, torment me not. For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts. And Jesus asked him, What is your name? And he said, Legion; for many demons were entered into him. And they entreated him that he would not command them to depart into the abyss. Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave. And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned. And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country. And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid. And they that saw it told them how he that was possessed with demons was made whole. And all the people of the country of the Gerasenes round about asked him to depart from them, for they were holden with great fear: and he entered into a boat, and returned. But the man from whom the demons were gone out prayed him that he might be with him: but he sent him away, saying, Return to your house, and declare how great things God has done for you. And he went his way, publishing throughout the whole city how great things Jesus had done for him.

Luke 9 : 49 - And John answered and said, Master, we saw one casting out demons in your name; and we forbade him, because he follows not with us. But Jesus said to him, Forbid him not: for he that is not against you is for you.

John 1 : 4 - In him was life; and the life was the light of men. And the light shines in the darkness; and the darkness apprehended it not

Acts 10 : 37 - Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Romans 1 : 18 - For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness

Romans 7 : 7 - What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, You shall not covet: but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead. And I was alive apart from the law once: but when the commandment came, sin revived, and I died; and the commandment, which was to life, this I found to be to death: for sin, finding occasion, through the commandment beguiled me, and through it slew me. So that the law is holy, and the commandment holy, and righteous, and good. Did then that which is good become death to me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

Romans 7 : 23 ... but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. Wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

Romans 12 : 20 - But if your enemy hunger, feed him; if he thirst, give him to drink: for in so doing you shall heap coals of fire upon his head. Be not overcome of evil, but overcome evil with good.

Romans 16 : 19 - For your obedience is come abroad to all men. I rejoice therefore over you: but I would have you wise to that which is good, and simple to that which is evil. And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

1 Corinthians 3 : 13 - each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is.

1 Corinthians 5 : 1 - It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you has his father's wife. And you are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you. For I verily, being absent in body but present in spirit, have already as though I were present judged him that has so wrought this thing, in the name of our Lord Jesus, you being gathered together, and my spirit, with the power of our Lord Jesus, to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Your glorying is not good. Know you not that a little leaven leavens the whole lump?

Galatians 6 : 10 - So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith. See with how large letters I write to you with mine own hand.

Philippians 1 : 12 - Now I would have you know, brethren, that the things which happened to me have fallen out rather to the progress of the gospel; so that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest; and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. Some indeed preach Christ even of envy and strife; and some also of good will: the one do it of love, knowing that I am set for the defence of the gospel; but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds. What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yes, and will rejoice. For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death.

1 Thessalonians 5 : 15 - See that none render to any one evil for evil; but always follow after that which is good, one toward another, and toward all. Rejoice always; pray without ceasing; in everything give thanks: for this is the will of God in Christ Jesus to you-ward. Quench not the Spirit; despise not prophesyings; prove all things; hold fast that which is good; abstain from every form of evil.

1 Timothy 5 : 24 - Some men's sins are evident, going before to judgment; and some men also they follow after. In like manner also there are good works that are evident; and such as are otherwise cannot be hid.

Titus 3 : 14 - And let our people also learn to maintain good works for necessary uses, that they be not unfruitful. All that are with me salute you. Salute them that love us in faith. Grace be with you all.

Hebrews 5 : 14 - Solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil. Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection

1 Peter 3 : 10 - For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: And let him turn away from evil, and do good; Let him seek peace, and pursue it. For the eyes of the Lord are upon the righteous, And his ears to their supplication: But the face of the Lord is on them that do evil. And who is he that will harm you, if you be zealous of that which is good?

1 John 3 : 8 - he that does righteousness is righteous, even as he is righteous: he that does sin is of the devil.

3 John 9 - I wrote somewhat to the church: but Diotrephes, who loves to have the preeminence among them, receives us not. Therefore, if I come, I will bring to remembrance his works which he does, prating against us with wicked words: and not content therewith, neither does he himself receive the brethren, and them that would he forbids and casts them out of the church. Beloved, imitate not that which is evil, but that which is good. He that does good is of God: he that does evil has not seen God. Demetrius has the witness of all men, and of the truth itself: yes, we also bear witness: and you know that our witness is true.

Good v Bad (Old Testament)

Genesis 2 : 8 - And Jehovah God planted a garden eastward, in Eden; and there he put the man whom he had formed. And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil

Genesis 2 : 16 - And Jehovah God commanded the man, saying, Of every tree of the garden you may freely eat: but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof you shall surely die.

Genesis 3 : 1 - Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said to the woman, Yes, has God said, You shall not eat of any tree of the garden? And the woman said to the serpent, Of the fruit of the trees of the garden we may eat: but of the fruit of the tree which is in the midst of the garden, God has said, You shall not eat of it, neither shall you touch it, lest you die. And the serpent said to the woman, You shall not surely die: for God knows that in the day you eat thereof, then your eyes shall be opened, and you shall be as God, knowing good and evil.

Genesis 3 : 5 - for God knows that in the day you eat thereof, then your eyes shall be opened, and you shall be as God, knowing good and evil.

Genesis 4 : 6 - And Jehovah said to Cain, Why are you wroth? and why is your countenance fallen? If you do well, shall it not be lifted up? and if you do not well, sin couches at the door; and to you shall be its desire; but do you rule over it. And Cain told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. And Jehovah said to Cain, Where is Abel your brother? And he said, I know not: am I my brother’s keeper? And he said, What have you done? the voice of your brother’s blood cries to me from the ground. And now cursed are you from the ground, which has opened its mouth to receive your brother’s blood from your hand; when you till the ground, it shall not henceforth yield to you its strength; a fugitive and a wanderer shall you be in the earth. And Cain said to Jehovah, My punishment is greater than I can bear. Behold, you have driven me out this day from the face of the ground; and from your face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whoever finds me will slay me. And Jehovah said to him, Therefore whoever slays Cain, vengeance shall be taken on him sevenfold. And Jehovah appointed a sign for Cain, lest any finding him should smite him.

Leviticus 10 : 12 - And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the meal-offering that remains of the offerings of Jehovah made by fire, and eat it without leaven beside the altar; for it is most holy; and you shall eat it in a holy place, because it is your portion, and your sons’ portion, of the offerings of Jehovah made by fire: for so I am commanded. And the wave-breast and the heave-thigh shall you eat in a clean place, you, and your sons, and your daughters with you: for they are given as your portion, and your sons’ portion, out of the sacrifices of the peace-offerings of the children of Israel. The heave-thigh and the wave-breast shall they bring with the offerings made by fire of the fat, to wave it for a wave-offering before Jehovah: and it shall be thine, and thy sons’ with thee, as a portion for ever; as Jehovah hath commanded. And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying, Wherefore have you not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah? Behold, the blood of it was not brought into the sanctuary within: you should certainly have eaten it in the sanctuary, as I commanded. And Aaron spoke to Moses, Behold, this day have they offered their sin-offering and their burnt-offering before Jehovah; and there have befallen me such things as these: and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of Jehovah? And when Moses heard that, it was well-pleasing in his sight.

Leviticus 25 : 14 - And if you sell aught to your neighbor, or buy of your neighbor's hand, you shall not wrong one another.

Numbers 24 : 10 - And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said to Balaam, I called you to curse my enemies, and, behold, you have altogether blessed them these three times. Therefore now flee you to your place: I thought to promote you to great honour; but, lo, the LORD has kept you back from honour. And Balaam said to Balak, Spoke I not also to your messengers which you sent to me, saying, If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of my own mind; but what the LORD says, that will I speak? And now, behold, I go to my people: come therefore, and I will advertise you what this people shall do to your people in the latter days.

Numbers 32 : 23 - Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle; The children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying, Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon, Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and your servants have cattle: Wherefore, said they, if we have found grace in your sight, let this land be given to your servants for a possession, and bring us not over Jordan. And Moses said to the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall you sit here? And wherefore discourage you the heart of the children of Israel from going over into the land which the LORD hath given them? Thus did your fathers, when I sent them from Kadeshbarnea to see the land. For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them. And the LORD’S anger was kindled the same time, and he swore, saying, Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me: Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD. And the LORD’S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed. And, behold, you are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel. For if you turn away from after him, he will yet again leave them in the wilderness; and you shall destroy all this people. And they came near to him, and said, We will build sheepfolds here for our cattle, and cities for our little ones: But we ourselves will go ready armed before the children of Israel, until we have brought them to their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land. We will not return to our houses, until the children of Israel have inherited every man his inheritance. For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward. ( 20 ) And Moses said to them, If you will do this thing, if you will go armed before the LORD to war, And will go all of you armed over Jordan before the LORD, until he has driven out his enemies from before him, And the land be subdued before the LORD: then afterward you shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD. But if you will not do so, behold, you have sinned against Jehovah; and be sure your sin will find you out . Build you cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth. And the children of Gad and the children of Reuben spoke to Moses, saying, Your servants will do as my lord commands. Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead: But your servants will pass over, every man armed for war, before the LORD to battle, as my lord says. So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel: And Moses said to them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then you shall give them the land of Gilead for a possession: ( 30 ) But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. And the children of Gad and the children of Reuben answered, saying, As the LORD has said to your servants, so will we do. We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours. And Moses gave to them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about. And the children of Gad built Dibon, and Ataroth, and Aroer, And Atroth, Shophan, and Jaazer, and Jogbehah, And Bethnimrah, and Bethharan, fenced cities: and folds for sheep. And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim, And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names to the cities which they builded. And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it. (40 ) And Moses gave Gilead to Machir the son of Manasseh; and he dwelt therein. And Jair the son of Manasseh went and took the small towns thereof, and called them Havothjair. And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.

Deuteronomy 11 : 26 - Behold, I set before you this day a blessing and a curse: the blessing, if you shall hearken to the commandments of Jehovah your God, which I command you this day; and the curse, if you shall not hearken out of the way which I command you this day, to go after other gods, which ye have not known. ( 29 ) And it shall come to pass, when the LORD your God has brought you in to the land whither you go to possess it, that you shall put the blessing upon mount Gerizim, and the curse upon mount Ebal. Are they not on the other side Jordan, by the way where the sun goes down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh? For you shall pass over Jordan to go in to possess the land which the LORD your God gives you, and you shall possess it, and dwell therein.( 32 End ) And you shall observe to do all the statutes and judgments which I set before you this day.

Deuteronomy 28 : 15 - But it shall come to pass, if you will not hearken to the voice of the LORD your God, to observe to do all his commandments and his statutes which I command you this day; that all these curses shall come upon you, and overtake you: Cursed shall you be in the city, and cursed shall you be in the field. Cursed shall be your basket and your store. Cursed shall be the fruit of your body, and the fruit of your land, the increase of your kine, and the flocks of your sheep. Cursed shall you be when you comein, and cursed shall you be when you go out. ( 20 ) The LORD shall send upon you cursing, vexation, and rebuke, in all that you sety your hand to for to do, until you be destroyed, and until you perish quickly; because of the wickedness of your doings, whereby you have forsaken me. The LORD shall make the pestilence cleave to you, until he have consumed you from off the land, whither ou go to possess it. The LORD shall smite you with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue you until you perish. And your heaven that is over your head shall be brass, and the earth that is under you shall be iron. The LORD shall make the rain of your land powder and dust: from heaven shall it come down upon you, until you be destroyed. The LORD shall cause you to be smitten before your enemies: you shall go out one way against them, and flee seven ways before them: and shall be removed into all the kingdoms of the earth. And your carcase shall be meat to all fowls of the air, and to the beasts of the earth, and no man shall fray them away. The LORD will smite you with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof you cannot be healed. The LORD shall smite you with madness, and blindness, and astonishment of heart: And you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and spoiled evermore, and no man shall save you.
( 30 )
You shall betroth a wife, and another man shall lie with her: you shall build an house, and you shall not dwell therein: you shall plant a vineyard, and shall not gather the grapes thereof. Your ox shall be slain before your eyes, and you shall not eat thereof: your ass shall be violently taken away from before your face, and shall not be restored to you: your sheep shall be given to your enemies, and you shall have none to rescue them. Your sons and your daughters shall be given to another people, and your eyes shall look, and fail with longing for them all the day long: and there shall be no might in your hand. The fruit of your land, and all your labours, shall a nation which you know not eat up; and you shall be only oppressed and crushed alway: So that you shall be mad for the sight of your eyes which you shall see. The LORD shall smite you in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of your foot to the top of your head. The LORD shall bring you, and your king which you shall set over you, to a nation which neither you nor your fathers have known; and there shall you serve other gods, wood and stone.( 36 ) The LORD shall bring you, and your king which you shall set over you, to a nation which neither you nor your fathers have known; and there shall you serve other gods, wood and stone. And you shall become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead you. You shall carry much seed out into the field, and shall gather but little in; for the locust shall consume it. You shall plant vineyards, and dress them, but shall neither drink of the wine, nor gather the grapes; for the worms shall eat them. ( 40 ) You shall have olive trees throughout all your coasts, but you shall not anoint yourself with the oil; for your olive shall cast his fruit. You shall beget sons and daughters, but you shall not enjoy them; for they shall go into captivity. All your trees and fruit of your land shall the locust consume. The stranger that is within you shall get up above you very high; and you shall come down very low. He shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail. Moreover all these curses shall come upon you, and shall pursue you, and overtake you, till you be destroyed; because you hearkened not to the voice of the LORD your God, to keep his commandments and his statutes which he commanded you: And they shall be upon you for a sign and for a wonder, and upon your seed for ever. Because you served not the LORD your God with joyfulness, and with gladness of heart, for the abundance of all things; Therefore shall you serve your enemies which the LORD shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon your neck, until he have destroyed you. The LORD shall bring a nation against you from far, from the end of the earth, as swift as the eagle flies; a nation whose tongue you shall not understand; ( 50 ) A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young: And he shall eat the fruit of your cattle, and the fruit of your land, until you be destroyed: which also shall not leave you either corn, wine, or oil, or the increase of your kine, or flocks of your sheep, until he have destroyed you. And he shall besiege you in all your gates, until your high and fenced walls come down, wherein you trusted, throughout all your land: and he shall besiege you in all your gates throughout all your land, which the LORD your God has given you. And you shall eat the fruit of your own body, the flesh of your sons and of your daughters, which the LORD your God has given you, in the siege, and in the straitness, wherewith your enemies shall distress you: So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave: So that he will not give to any of them of the flesh of his children whom he shall eat: because he has nothing left him in the siege, and in the straitness, wherewith your enemies shall distress you in all your gates. The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, And toward her young one that comes out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith your enemy shall distress you in your gates. If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, THE LORD YOUR GOD; Then the LORD will make your plagues wonderful, and the plagues of your seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance. ( 60 ) Moreover he will bring upon you all the diseases of Egypt, which you were afraid of; and they shall cleave to you. Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon you, until you be destroyed. And you shall be left few in number, whereas you were as the stars of heaven for multitude; because you would not obey the voice of the LORD your God. And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and you shall be plucked from off the land whither you go to possess it. And the LORD shall scatter you among all people, from the one end of the earth even to the other; and there you shall serve other gods, which neither you nor your fathers have known, even wood and stone. And among these nations shall you find no ease, neither shall the sole of your foot have rest: but the LORD shall give you there a trembling heart, and failing of eyes, and sorrow of mind: And your life shall hang in doubt before you; and you shall fear day and night, and shall have no assurance of your life: In the morning you shall say, Would God it were even! and at even you shall say, Would God it were morning! for the fear of your heart wherewith you shall fear, and for the sight of your eyes which you shall see. ( 68) And the LORD shall bring you into Egypt again with ships, by the way whereof I spoke to you, You shall see it no more again: and there you shall be sold to your enemies for bondmen and bondwomen, and no man shall buy you.

Joshua 12 : 1 - Now these are the kings of the land, whom the children of Israel smote, and possessed their land beyond the Jordan toward the sunrising, from the valley of the Arnon unto mount Hermon, and all the Arabah eastward: Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and half Gilead, even to the river Jabbok, the border of the children of Ammon; and the Arabah to the sea of Chinneroth, eastward, and to the sea of the Arabah, even the Salt Sea, eastward, the way to Beth-jeshimoth; and on the south, under the slopes of Pisgah: and the border of Og king of Bashan, of the remnant of the Rephaim, who dwelt at Ashtaroth and at Edrei, and ruled in mount Hermon, and in Salecah, and in all Bashan, to the border of the Geshurites and the Maacathites, and half Gilead, the border of Sihon king of Heshbon. Moses the servant of Jehovah and the children of Israel smote them: and Moses the servant of Jehovah gave it for a possession to the Reubenites, and the Gadites, and the half-tribe of Manasseh ( 6 ). And these are the kings of the land whom Joshua and the children of Israel smote beyond the Jordan westward, from Baal-gad in the valley of Lebanon even to mount Halak, that goes up to Seir; and Joshua gave it to the tribes of Israel for a possession according to their divisions;
in the hill-country, and in the lowland, and in the Arabah, and in the slopes, and in the wilderness, and in the South; the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite: the king of Jericho, one; the king of Ai, which is beside Beth-el, one; the king of Jerusalem, one; the king of Hebron, one; the king of Jarmuth, one; the king of Lachish, one; the king of Eglon, one; the king of Gezer, one; the king of Debir, one; the king of Geder, one; the king of Hormah, one; the king of Arad, one; the king of Libnah, one; the king of Adullam, one; the king of Makkedah, one; the king of Beth-el, one; the king of Tappuah, one; the king of Hepher, one; the king of Aphek, one; the king of Lassharon, one; the king of Madon, one; the king of Hazor, one; the king of Shimron-meron, one; the king of Achshaph, one; the king of Taanach, one; the king of Megiddo, one; the king of Kedesh, one; the king of Jokneam in Carmel, one; And these are the kings of the land whom Joshua and the children of Israel smote beyond the Jordan westward, from Baal-gad in the valley of Lebanon even unto mount Halak, that goeth up to Seir; and Joshua gave it unto the tribes of Israel for a possession according to their divisions; in the hill-country, and in the lowland, and in the Arabah, and in the slopes, and in the wilderness, and in the South; the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite:
( 9 ) the king of Jericho, one; the king of Ai, which is beside Beth-el, one; the king of Jerusalem, one; the king of Hebron, one; the king of Jarmuth, one; the king of Lachish, one; the king of Eglon, one; the king of Gezer, one; the king of Debir, one; the king of Geder, one; the king of Hormah, one; the king of Arad, one; the king of Libnah, one; the king of Adullam, one; the king of Makkedah, one; the king of Beth-el, one; the king of Tappuah, one; the king of Hepher, one; the king of Aphek, one; the king of Lassharon, one; the king of Madon, one; the king of Hazor, one; the king of Shimron-meron, one; the king of Achshaph, one; the king of Taanach, one; the king of Megiddo, one; the king of Kedesh, one; the king of Jokneam in Carmel, one the king of Dor in the height of Dor, one; the king of Goiim in Gilgal, one; the king of Tirzah, one: all the kings thirty and one.( 22 End )

Judges 3 : 12 - And the children of Israel again did that which was evil in the sight of Jehovah: and Jehovah strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of Jehovah. And he gathered to him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm-trees. And the children of Israel served Eglon the king of Moab eighteen years. But when the children of Israel cried to Jehovah, Jehovah raised them up a saviour, Ehud the son of Gera, the Benjamite, a man left-handed. And the children of Israel sent tribute by him to Eglon the king of Moab. And Ehud made him a sword which had two edges, a cubit in length; and he girded it under his raiment upon his right thigh. And he offered the tribute to Eglon king of Moab: now Eglon was a very fat man. And when he had made an end of offering the tribute, he sent away the people that bore the tribute. But he himself turned back from the quarries that were by Gilgal, and said, I have a secret errand to you, O king. And he said, Keep silence. And all that stood by him went out from him. And Ehud came to him; and he was sitting by himself alone in the cool upper room. And Ehud said, I have a message from God to you. And he arose out of his seat. And Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body: and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his body; and it came out behind. Then Ehud went forth into the porch, and shut the doors of the upper room upon him, and locked them. Now when he was gone out, his servants came; and they saw, and, behold, the doors of the upper room were locked; and they said, Surely he is covering his feet in the upper chamber. And they tarried till they were ashamed; and, behold, he opened not the doors of the upper room: therefore they took the key, and opened them, and, behold, their lord was fallen down dead on the earth. And Ehud escaped while they tarried, and passed beyond the quarries, and escaped to Seirah. And it came to pass, when he was come, that he blew a trumpet in the hill-country of Ephraim; and the children of Israel went down with him from the hill-country, and he before them. And he said to them, Follow after me; for Jehovah has delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of the Jordan against the Moabites, and suffered not a man to pass over. And they smote of Moab at that time about ten thousand men, every lusty man, and every man of valor; and there escaped not a man. So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years. And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.

Judges 6 : 1 - And the children of Israel did that which was evil in the sight of Jehovah: and Jehovah delivered them into the hand of Midian seven years. And the hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds. And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them; and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass. For they came up with their cattle and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it. And Israel was brought very low because of Midian; and the children of Israel cried to Jehovah. And it came to pass, when the children of Israel cried to Jehovah because of Midian, that Jehovah sent a prophet to the children of Israel: and he said to them, Thus says Jehovah, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drove them out from before you, and gave you their land; and I said to you, I am Jehovah your God; you shall not fear the gods of the Amorites, in whose land you dwell. But you have not hearkened to my voice.

Judges 19 : 1 - And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Beth-lehem-judah. And his concubine played the harlot against him, and went away from him to her father’s house to Beth-lehem-judah, and was there the space of four months. And her husband arose, and went after her, to speak kindly to her, to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house; and when the father of the damsel saw him, he rejoiced to meet him. And his father-in-law, the damsel’s father, retained him; and he abode with him three days: so they did eat and drink, and lodged there. And it came to pass on the fourth day, that they arose early in the morning, and he rose up to depart: and the damsel’s father said to his son-in-law, Strengthen your heart with a morsel of bread, and afterward you shall go your way. So they sat down, and did eat and drink, both of them together: and the damsel’s father said to the man, Be pleased, I pray you, to tarry all night, and let your heart be merry. And the man rose up to depart; but his father-in-law urged him, and he lodged there again. And he arose early in the morning on the fifth day to depart; and the damsel’s father said, Strengthen your heart, I pray you, and tarry you until the day declines; and they did eat, both of them. And when the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the damsel’s father, said to him, Behold, now the day draws toward evening, I pray you tarry all night: behold, the day grows to an end, lodge here, that your heart may be merry; and to-morrow get you early on your way, that you mayy go home. ( 10 ) But the man would not tarry that night, but he rose up and departed, and came over against Jebus (the same is Jerusalem): and there were with him a couple of asses saddled; his concubine also was with him. When they were by Jebus, the day was far spent; and the servant said to his master, Come, I pray you, and let us turn aside into this city of the Jebusites, and lodge in it. And his master said to him, We will not turn aside into the city of a foreigner, that is not of the children of Israel; but we will pass over to Gibeah. And he said to his servant, Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah. So they passed on and went their way; and the sun went down upon them near to Gibeah, which belongs to Benjamin. And they turned aside thither, to go in to lodge in Gibeah: and he went in, and sat him down in the street of the city; for there was no man that took them into his house to lodge. And, behold, there came an old man from his work out of the field at even: now the man was of the hill-country of Ephraim, and he sojourned in Gibeah; but the men of the place were Benjamites. And he lifted up his eyes, and saw the wayfaring man in the street of the city; and the old man said, Whither go you? and whence come you? And he said to him, We are passing from Beth-lehem-judah to the farther side of the hill-country of Ephraim; from thence am I, and I went to Beth-lehem-judah: and I am now going to the house of Jehovah; and there is no man that takes me into his house. Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for your handmaid, and for the young man that is with your servants: there is no want of anything. ( 20 ) And the old man said, Peace be to you; however let all your wants lie upon me; only lodge not in the street. So he brought him into his house, and gave the asses fodder; and they washed their feet, and did eat and drink. As they were making their hearts merry, behold, the men of the city, certain base fellows, beset the house round about, beating at the door; and they spoke to the master of the house, the old man, saying, Bring forth the man that came to your house, that we may know him. And the man, the master of the house, went out to them, and said to them, No, my brethren, I pray you, do not so wickedly; seeing that this man is come into my house, do not this folly. Behold, here is my daughter a virgin, and his concubine; them I will bring out now, and humble you them, and do with them what seems good to you: but to this man do not any such folly. But the men would not hearken to him: so the man laid hold on his concubine, and brought her forth to them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go. Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, till it was light. And her lord rose up in the morning, and opened the doors of the house, and went out to go his way; and, behold, the woman his concubine was fallen down at the door of the house, with her hands upon the threshold. And he said to her, Up, and let us be going; but none answered: then he took her up upon the ass; and the man rose up, and got him to his place. And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, limb by limb, into twelve pieces, and sent her throughout all the borders of Israel. And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt to this day: consider it, take counsel, and speak. ( 30 )

1 Samuel 4 : 1 - And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Eben-ezer: and the Philistines encamped in Aphek. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines; and they slew of the army in the field about four thousand men. And when the people were come into the camp, the elders of Israel said, Wherefore has Jehovah smitten us to-day before the Philistines? Let us fetch the ark of the covenant of Jehovah out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies. So the people sent to Shiloh; and they brought from thence the ark of the covenant of Jehovah of hosts, who sits above the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. And when the ark of the covenant of Jehovah came into the camp, all Israel shouted with a great shout, so that the earth rang again. And when the Philistines heard the noise of the shout, they said, What means the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah was come into the camp. And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe to us! for there has not been such a thing heretofore. ( 8 ) Woe to us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all manner of plagues in the wilderness. Be strong, and quit yourselves like men, O you Philistines, that you be not servants to the Hebrews, as they have been to you: quit yourselves like men, and fight. And the Philistines fought, and Israel was smitten, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.

1 Samuel 24 : 16 - ( From Topic ' Peace' ) And it came to pass, when David had made an end of speaking these words to Saul, that Saul said, Is this your voice, my son David? And Saul lifted up his voice, and wept. And he said to David, You are more righteous than I; for you have rendered to me good, whereas I have rendered to you evil. And you have declared this day how that you have dealt well with me, forasmuch as when Jehovah had delivered me up into your hand, you killed me not. For if a man find his enemy, will he let him go well away? wherefore Jehovah reward you good for that which you have done to me this day. And now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand. Swear now therefore to me by Jehovah, that you will not cut off my seed after me, and that you will not destroy my name out of my father’s house. And David swore to Saul. And Saul went home; but David and his men got them up to the stronghold.

1 Samuel 28 : 11 - ( Narrative continued from topic ' Enemy Alert' )Then said the woman, Whom shall I bring up to you? And he said, Bring me up Samuel. And when the woman saw Samuel, she cried with a loud voice; and the woman spoke to Saul, saying, Why have you deceived me? for you are Saul. And the king said to her, Be not afraid: for what see you? And the woman said to Saul, I see a god coming up out of the earth. And he said to her, What form is he of? And she said, An old man comes up; and he is covered with a robe. And Saul perceived that it was Samuel, and he bowed with his face to the ground, and did obeisance. And Samuel said to Saul, Why have you disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answers me no more, neither by prophets, nor by dreams: therefore I have called you, that you may make known to me what I shall do. And Samuel said, Wherefore then do you ask of me, seeing Jehovah is departed from you, and is become your adversary? And Jehovah has done to you, as he spoke by me: and Jehovah has rent the kingdom out of your hand, and given it to your neighbor, even to David. Because you obeyed not the voice of Jehovah, and did not execute his fierce wrath upon Amalek, therefore has Jehovah done this thing to you this day. Moreover Jehovah will deliver Israel also with you into the hand of the Philistines; and to-morrow shall you and your sons be with me: Jehovah will deliver the host of Israel also into the hand of the Philistines. Then Saul fell straightway his full length upon the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night. And the woman came to Saul, and saw that he was sore troubled, and said to him, Behold, your handmaid has hearkened to your voice, and I have put my life in my hand, and have hearkened to your words which you spoke to me. ( 21 ) Now therefore, I pray you, hearken you also to the voice of your handmaid, and let me set a morsel of bread before you; and eat, that you may have strength, when you go on your way. But he refused, and said, I will not eat. But his servants, together with the woman, constrained him; and he hearkened to their voice. So he arose from the earth, and sat upon the bed. And the woman had a fatted calf in the house; and she hasted, and killed it; and she took flour, and kneaded it, and did bake unleavened bread thereof: and she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.

2 Samuel 4 : 1 - And when Ish-bosheth, Saul’s son, heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled. And Ish-bosheth, Saul’s son, had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin: and the Beerothites fled to Gittaim, and have been sojourners there until this day). Now Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel; and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth. And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon. And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him in the body: and Rechab and Baanah his brother escaped. Now when they came into the house, as he lay on his bed in his bedchamber, they smote him, and slew him, and beheaded him, and took his head, and went by the way of the Arabah all night. And they brought the head of Ish-bosheth to David to Hebron, and said to the king, Behold, the head of Ish-bosheth, the son of Saul, your enemy, who sought your life; and Jehovah has avenged my lord the king this day of Saul, and of his seed. And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, As Jehovah lives, who has redeemed my soul out of all adversity, when one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, which was the reward I gave him for his tidings. How much more, when wicked men have slain a righteous person in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth? And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron.

2 Samuel 14 : 1 - Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom. And Joab sent to Tekoa, and fetched thence a wise woman, and said to her, I pray you, feign yourself to be a mourner, and put on mourning apparel, I pray you, and anoint not yourself with oil, but be as a woman that has a long time mourned for the dead: and go in to the king, and speak on this manner to him. So Joab put the words in her mouth. And when the woman of Tekoa spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king. And the king said to her, What ails you? And she answered, Of a truth I am a widow, and my husband is dead. And your handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him. And, behold, the whole family is risen against your handmaid, and they say, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth. And the king said to the woman, Go to your house, and I will give charge concerning you. And the woman of Tekoa said to the king, My lord, O king, the iniquity be on me, and on my father’s house; and the king and his throne be guiltless. And the king said, Whoever says aught to you, bring him to me, and he shall not touch you any more. Then said she, I pray you, let the king remember Jehovah your God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As Jehovah lives, there shall not one hair of your son fall to the earth. Then the woman said, Let your handmaid, I pray thyou, speak a word to my lord the king. And he said, Say on. And the woman said, Wherefore then have you devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king does not fetch home again his banished one. For we must needs die, and are as water split on the ground, which cannot be gathered up again; neither does God take away life, but devises means, that he that is banished be not an outcast from him. Now therefore seeing that I am come to speak this word to my lord the king, it is because the people have made me afraid: and your handmaid said, I will now speak to the king; it may be that the king will perform the request of his servant. For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God. Then your handmaid said, Let, I pray you, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Jehovah your God be with you. Then the king answered and said to the woman, Hide not from me, I pray you, aught that I shall ask you. And the woman said, Let my lord the king now speak. And the king said, Is the hand of Joab with you in all this? And the woman answered and said, As your soul lives, my lord the king, none can turn to the right hand or to the left from aught that my lord the king has spoken; for your servant Joab, he bade me, and he put all these words in the mouth of your handmaid; to change the face of the matter has your servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth. And the king said to Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back. And Joab fell to the ground on his face, and did obeisance, and blessed the king: and Joab said, To-day your servant knows that I have found favor in your sight, my lord, O king, in that the king has performed the request of his servant. So Joab arose and went to Geshur, and brought Absalom to Jerusalem. And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king’s face.

1 Kings 2 : 28 - And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled to the Tent of Jehovah, and caught hold on the horns of the altar. And it was told king Solomon, Joab is fled to the Tent of Jehovah, and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. ( 30 ) And Benaiah came to the Tent of Jehovah, and said to him, Thus says the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. And the king said to him, Do as he has said, and fall upon him, and bury him; that you may take away the blood, which Joab shed without cause, from me and from my father’s house. And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. So shall their blood return upon the head of Joab, and upon the head of his seed for ever: but to David, and to his seed, and to his house, and to his throne, shall there be peace for ever from Jehovah. ( 34 ) Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness.

1 Kings 11 : 14 (2 Chronicles 9 : 13) - And Jehovah raised up an adversary to Solomon, Hadad the Edomite: he was of the king’s seed in Edom. For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, and had smitten every male in Edom (for Joab and all Israel remained there six months, until he had cut off every male in Edom); that Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt, Hadad being yet a little child. And they arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt, who gave him a house, and appointed him victuals, and gave him land. And Hadad found great favor in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen. ( 20 ) And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s house among the sons of Pharaoh. And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to my own country. Then Pharaoh said to him, But what have you lacked with me, that, behold, you seek to go to your own country? And he answered, Nothing: howbeit only let me depart. And God raised up another adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah. And he gathered men to him, and became captain over a troop, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus. And he was an adversary to Israel all the days of Solomon, besides the mischief that Hadad did: and he abhorred Israel, and reigned over Syria. And Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, he also lifted up his hand against the king. And this was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father. And the man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he gave him charge over all the labor of the house of Joseph. And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now Ahijah had clad himself with a new garment; and they two were alone in the field. ( 30 ) And Ahijah laid hold of the new garment that was on him, and rent it in twelve pieces. And he said to Jeroboam, Take you ten pieces; for thus says Jehovah, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to you (but he shall have one tribe, for my servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel); because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my ordinances, as did David his father. Howbeit I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant’s sake whom I chose, who kept my commandments and my statutes; but I will take the kingdom out of his son’s hand, and will give it to you, even ten tribes. And to his son will I give one tribe, that David my servant may have a lamp alway before me in Jerusalem, the city which I have chosen me to put my name there. And I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel. And it shall be, if you will hearken to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did; that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you. And I will for this afflict the seed of David, but not for ever. ( 40 ) Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? And the time that Solomon reigned in Jerusalem over all Israel was forty years. ( 43 End ) And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

1 Kings 18: 1 - And it came to pass after many days, that the word of Jehovah came to Elijah, in the third year, saying, Go, show yourself to Ahab; and I will send rain upon the earth. And Elijah went to show himself to Ahab. And the famine was sore in Samaria.And Ahab called Obadiah, who was over the household. (Now Obadiah feared Jehovah greatly: for it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) And Ahab said to Obadiah, Go through the land, to all the fountains of water, and to all the brooks: peradventure we may find grass and save the horses and mules alive, that we lose not all the beasts. So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself. And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Is it you, my lord Elijah? And he answered him, It is I: go, tell your lord, Behold, Elijah is here. And he said, Wherein have I sinned, that you would deliver your servant into the hand of Ahab, to slay me? As Jehovah your God lives, there is no nation or kingdom, whither my lord has not sent to seek you: and when they said, He is not here, he took an oath of the kingdom and nation, that they found you not. And now you say, Go, tell your lord, Behold, Elijah is here. And it will come to pass, as soon as I am gone from you, that the Spirit of Jehovah will carry you whither I know not; and so when I come and tell Ahab, and he cannot find you, he will slay me: but I tyour servant fear Jehovah from my youth. Was it not told my lord what I did when Jezebel slew the prophets of Jehovah, how I hid a hundred men of Jehovah’s prophets by fifty in a cave, and fed them with bread and water? And now you say, Go, tell your lord, Behold, Elijah is here; and he will slay me. ( 15 ) And Elijah said, As Jehovah of hosts lives, before whom I stand, I will surely show myself to him to-day.

2 Kings 21 : 19 - Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem: and his mother’s name was Meshullemeth the daughter of Haruz of Jotbah. And he did that which was evil in the sight of Jehovah, as did Manasseh his father. And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them: and he forsook Jehovah, the God of his fathers, and walked not in the way of Jehovah. 23 And the servants of Amon conspired against him, and put the king to death in his own house. But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead. Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah? And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem: and his mother’s name was Jedidah the daughter of Adaiah of Bozkath. And he did that which was right in the eyes of Jehovah, and walked in all the way of David his father, and turned not aside to the right hand or to the left.

1 Chronicles 10 : 1 - Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. And the Philistines followed hard after Saul and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul. And the battle went sore against Saul, and the archers overtook him; and he was distressed by reason of the archers. Then said Saul to his armorbearer, Draw your sword, and thrust me through therewith, lest these uncircumcised come and abuse me. But his armorbearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it. And when his armorbearer saw that Saul was dead, he likewise fell upon his sword, and died. So Saul died, and his three sons; and all his house died together. And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and dwelt in them. And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa. And they stripped him, and took his head, and his armor, and sent into the land of the Philistines round about, to carry the tidings to their idols, and to the people. And they put his armor in the house of their gods, and fastened his head in the house of Dagon. And when all Jabesh-gilead heard all that the Philistines had done to Saul, all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days. So Saul died for his trespass which he committed against Jehovah, because of the word of Jehovah, which he kept not; and also for that he asked counsel of one that had a familiar spirit, to inquire thereby, ( 14 End ) and inquired not of Jehovah: therefore he slew him, and turned the kingdom to David the son of Jesse.

1 Chronicles 20 : 1 - And it came to pass, at the time of the return of the year, at the time when kings go out to battle, that Joab led forth the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and overthrew it. And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head: and he brought forth the spoil of the city, exceeding much. And he brought forth the people that were therein, and cut them with saws, and with harrows of iron, and with axes. And thus did David to all the cities of the children of Ammon. And David and all the people returned to Jerusalem. And it came to pass after this, that there arose war at Gezer with the Philistines: then Sibbecai the Hushathite slew Sippai, of the sons of the giant; and they were subdued. And there was again war with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam. And there was again war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot; and he also was born to the giant. And when he defied Israel, Jonathan the son of Shimea David’s brother slew him. ( 8 End ) These were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

2 Chronicles 13 : 1 - In the eighteenth year of king Jeroboam began Abijah to reign over Judah. Three years reigned he in Jerusalem: and his mother’s name was Micaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam. And Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men: and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor. And Abijah stood up upon mount Zemaraim, which is in the hill-country of Ephraim, and said, Hear me, O Jeroboam and all Israel: Ought you not to know that Jehovah, the God of Israel, gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt? Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord. And there were gathered to him worthless men, base fellows, that strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tender-hearted, and could not withstand them. And now you think to withstand the kingdom of Jehovah in the hand of the sons of David; and you are a great multitude, and there are with you the golden calves which Jeroboam made you for gods. ( 9 ) Have you not driven out the priests of Jehovah, the sons of Aaron, and the Levites, and made you priests after the manner of the peoples of other lands? so that whoever comes to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.

2 Chronicles 28 : 1 - Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of Jehovah, like David his father; but he walked in the ways of the kings of Israel, and made also molten images for the Baalim. Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the nations whom Jehovah cast out before the children of Israel. And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree. Wherefore Jehovah his God delivered him into the hand of the king of Syria; and they smote him, and carried away of his a great multitude of captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter. For Pekah the son of Remaliah slew in Judah a hundred and twenty thousand in one day, all of them valiant men; because they had forsaken Jehovah, the God of their fathers. And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the ruler of the house, and Elkanah that was next to the king. ( 8 ) And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

Esther 9 : 1 - Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them, (whereas it was turned to the contrary, that the Jews had rule over them that hated them,) the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen upon all the peoples. And all the princes of the provinces, and the satraps, and the governors, and they that did the king’s business, helped the Jews; because the fear of Mordecai was fallen upon them. For Mordecai was great in the king’s house, and his fame went forth throughout all the provinces; for the man Mordecai waxed greater and greater. And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would to them that hated them. And in Shushan the palace the Jews slew and destroyed five hundred men. And Parshandatha, and Dalphon, and Aspatha, and Poratha, and Adalia, and Aridatha, and Parmashta, and Arisai, and Aridai, and Vaizatha, the ten sons of Haman the son of Hammedatha, the Jew’s enemy, slew they; but on the spoil they laid not their hand. On that day the number of those that were slain in Shushan the palace was brought before the king. And the king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is your petition? and it shall be granted you: or what is your request further? and it shall be done. Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according to this day’s decree, and let Haman’s ten sons be hanged upon the gallows. And the king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman’s ten sons. And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand. And the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand; but on the spoil they laid not their hand. This was done on the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness. But the Jews that were in Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness. Therefore do the Jews of the villages, that dwell in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another ( 19 ).

Job 11 : 1 - Then answered Zophar the Naamathite, and said, Should not the multitude of words be answered? and should a man full of talk be justified? Should your lies make men hold their peace? and when you mock, shall no man make you ashamed? For you have said, My doctrine is pure, and I am clean in your eyes. But oh that God would speak, and open his lips against you; And that he would shew you the secrets of wisdom, that they are double to that which is! Know therefore that God exacts of you less than your iniquity deserves. Can you by searching find out God? can you find out the Almighty to perfection? It is as high as heaven; what can you do? deeper than hell; what can you know? The measure thereof is longer than the earth, and broader than the sea. If he cut off, and shut up, or gather together, then who can hinder him? For he knows vain men: he sees wickedness also; will he not then consider it? For vain man would be wise, though man be born like a wild ass’s colt. If you prepare your heart, and stretch out your hands toward him; If iniquity be in your hand, put it far away, and let not wickedness dwell in your tabernacles. For then shall you lift up your face without spot; yes, you shall be stedfast, and shall not fear: Because you shall forget your misery, and remember it as waters that pass away: And your age shall be clearer than the noonday; you shall shine forth, you shall be as the morning. And you shall be secure, because there is hope; yes, you shal dig about you, and you shall take your rest in safety. Also you shall lie down, and none shall make you afraid; yes, many shall make suit to you. But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

Job 21 : 22 - Shall any teach God knowledge? seeing he judges those that are high. One dies in his full strength, being wholly at ease and quiet. His breasts are full of milk, and his bones are moistened with marrow. And another dies in the bitterness of his soul, and never eats with pleasure. They shall lie down alike in the dust, and the worms shall cover them. Behold, I know your thoughts, and the devices which you wrongfully imagine against me. For you say, Where is the house of the prince? and where are the dwelling places of the wicked? Have you not asked wayfaring men? And do you not know their evidences,That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath? Who shall declare his way to his face? And who shall repay him what he has done? Yet shall he be borne to the grave, And men shall keep watch over the tomb.The clods of the valley shall be sweet to him, And all men shall draw after him, As there were innumerable before him. How then comfort you me in vain, Seeing in your answers there remains only falsehood?

Psalm 10 : 1 - Why stand you afar off, O Jehovah? Why hide you yourself in times of trouble? In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived. For the wicked boasts of his heart’s desire, And the covetous renounces, yes, condemns Jehovah. The wicked, in the pride of his countenance, says, He will not require it. All his thoughts are, There is no God. His ways are firm at all times; Your judgments are far above out of his sight: As for all his adversaries, he puffs at them. He says in his heart, I shall not be moved; To all generations I shall not be in adversity. His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity. He sits in the lurking-places of the villages; In the secret places does he murder the innocent; His eyes are privily set against the helpless. He lurks in secret as a lion in his covert; He lies in wait to catch the poor: He doth catch the poor, when he draws him in his net. He crouches, he bows down, And the helpless fall by his strong ones. He says in his heart, God has forgotten; He hides his face; he will never see it. Arise, O Jehovah; O God, lift up your hand: Forget not the poor. Wherefore does the wicked condemn God, And say in his heart, You will not require it? You have seen it; for you behold mischief and spite, to requite it with your hand: The helpless committeth himself to you; You have been the helper of the fatherless. Break you the arm of the wicked; And as for the evil man, seek out his wickedness till you find none. Jehovah is King for ever and ever: The nations are perished out of his land. Jehovah, you havet heard the desire of the meek: You will prepare their heart, you will cause your ear to hear; To judge the fatherless and the oppressed, That man who is of the earth may be terrible no more.

Psalm 19 : 12 - Who can discern his errors? Clear me from hidden faults. Keep back your servant also from presumptuous sins; Let them not have dominion over me: Then shall I be upright, And I shall be clear from great transgression. Let the words of my mouth and the meditation of my heart Be acceptable in your sight, O Jehovah, my rock, and my redeemer.

Psalm 34 : 20 - Many are the afflictions of the righteous: but the LORD delivers him out of them all. He keeps all his bones: not one of them is broken. Evil shall slay the wicked: and they that hate the righteous shall be desolate. The LORD redeems the soul of his servants: and none of them that trust in him shall be desolate.

Psalm 35 : 11 - False witnesses did rise up; they laid to my charge things that I knew not. They reward me evil for good, To the bereaving of my soul. But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into miy own bosom. I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewails his mother. But in miy adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not: Like the profane mockers in feasts, They gnashed upon me with their teeth.Lord, how long will you look on? Rescue my soul from their destructions, My darling from the lions. I will give you thanks in the great assembly: I will praise you among much people. Let not them that are my enemies wrongfully rejoice over me; Neither let them wink with the eye that hate me without a cause. For they speak not peace; But they devise deceitful words against them that are quiet in the land. Yes, they opened their mouth wide against me; They said, Aha, aha, our eye has seen it. You have seen it, O Jehovah; Keep not silence: O Lord, be not far from me. Stir up yourself, and awake to the justice due to me, Even to my cause, my God and my Lord. Judge me, O Jehovah my God, according to your righteousness; And let them not rejoice over me. Let them not say in their heart, Aha, so would we have it: Let them not say, We have swallowed him up. Let them be put to shame and confounded together that rejoice at my hurt: Let them be clothed with shame and dishonor that magnify themselves against me. Let them shout for joy, and be glad, that favor my righteous cause: Yes, let them say continually, Jehovah be magnified, Who has pleasure in the prosperity of his servant. And my tongue shall talk of your righteousness And of your praise all the day long.

Psalm 36 : 1 - A Psalm of David the servant of the LORD. The transgression of the wicked says within my heart, that there is no fear of God before his eyes. For he flatters himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he has left off to be wise, and to do good. He devises mischief upon his bed; he sets himself in a way that is not good; he abhors not evil.

Psalm 37 : 1 - Fret not yourself because of evildoers, neither be you envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shall you dwell in the land, and verily you shall be fed.

Psalm 37 : 12 - The wicked plots against the just, and gnashes upon him with his teeth. The Lord shall laugh at him: for he sees that his day is coming. The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. Their sword shall enter into their own heart, and their bows shall be broken.

Psalm 37 : 23 - A man's goings are established of Jehovah; And he delights in his way. Though he fall, he shall not be utterly cast down; For Jehovah upholds him with his hand. I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread. All the day long he deals graciously, and lends; And his seed is blessed. Depart from evil, and do good; And dwell for evermore. For Jehovah loves justice, And forsakes not his saints; They are preserved for ever: But the seed of the wicked shall be cut off. The righteous shall inherit the land, And dwell therein for ever. The mouth of the righteous talks of wisdom, And his tongue speaks justice. The law of his God is in his heart; None of his steps shall slide. The wicked watches the righteous, And seeks to slay him. Jehovah will not leave him in his hand, Nor condemn him when he is judged.

Psalm 37 : 27 - Depart from evil, and do good; and dwell for evermore. For the LORD loves judgment, and forsakes not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. The righteous shall inherit the land, and dwell therein for ever.

Psalm 37 : 35 - I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yes, I sought him, but he could not be found. Mark the perfect man, and behold the upright: for the end of that man is peace. But the transgressors shall be destroyed together: the end of the wicked shall be cut off. But the salvation of the righteous is of the LORD: he is their strength in the time of trouble. And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

Psalm 52 : 1 - Why boast you yourself in mischief, O mighty man? The lovingkindness of God endures continually.
Your tongue devises very wickedness, Like a sharp razor, working deceitfully.You love evil more than good, And lying rather than to speak righteousness. [Selah] You love all devouring words, O you deceitful tongue. God will likewise destroy you for ever; He will take you up, and pluck you out of your tent, And root you out of the land of the living. [Selah] The righteous also shall see it, and fear, And shall laugh at him, saying, Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness.

Psalm 58 : 1 - Do you indeed in silence speak righteousness? Do you judge uprightly, O you sons of men? No, in heart you work wickedness; You weigh out the violence of your hands in the earth. The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. Their poison is like the poison of a serpent: They are like the deaf adder that stops her ear, Which hearkens not to the voice of charmers, Charming never so wisely. Break their teeth, O God, in their mouth: Break out the great teeth of the young lions, O Jehovah. Let them melt away as water that runs apace: When he aims his arrows, let them be as though they were cut off. Let them be as a snail which melts and passes away, Like the untimely birth of a woman, that has not seen the sun.Before your pots can feel the thorns, He will take them away with a whirlwind, the green and the burning alike. The righteous shall rejoice when he sees the vengeance: He shall wash his feet in the blood of the wicked; So that men shall say, Verily there is a reward for the righteous: Verily there is a God that judges in the earth.

Psalm 73 : 1 - Surely God is good to Israel, Even to such as are pure in heart. But as for me, my feet were almost gone; My steps had well nigh slipped. For I was envious at the arrogant, When I saw the prosperity of the wicked. For there are no pangs in their death; But their strength is firm. They are not in trouble as other men; Neither are they plagued like other men. Therefore pride is as a chain about their neck; Violence covers them as a garment. Their eyes stand out with fatness: They have more than heart could wish. They scoff, and in wickedness utter oppression: They speak loftily. They have set their mouth in the heavens, And their tongue walketh through the earth. Therefore his people return hither: And waters of a full cup are drained by them. And they say, How does God know? And is there knowledge in the Most High? Behold, these are the wicked; And, being alway at ease, they increase in riches. Surely in vain have I cleansed my heart, And washed my hands in innocency; For all the day long have I been plagued, And chastened every morning.
If I had said, I will speak thus; Behold, I had dealt treacherously with the generation of your children. When I thought how I might know this, It was too painful for me; Until I went into the sanctuary of God, And considered their latter end. Surely you sett them in slippery places: You cast them down to destruction. How are they become a desolation in a moment! They are utterly consumed with terrors. As a dream when one awakes, So, O Lord, when you awake, you will despise their image.
For my soul was grieved, And I was pricked in my heart: So brutish was I, and ignorant; I was as a beast before you. Nevertheless I am continually with you: You have holden my right hand.You will guide me with your counsel, And afterward receive me to glory. Whom have I in heaven but you? And there is none on earth that I desire besides you. My flesh and my heart fails; But God is the strength of my heart and my portion for ever. For, lo, they that are far from you shall perish: You have destroyed all them that play the harlot, departing from you. But it is good for me to draw near to God: I have made the Lord Jehovah my refuge, That I may tell of all your works.

Psalm 119 : 121 ( AIN ) - I have done judgment and justice: leave me not to my oppressors. Be surety for your servant for good: let not the proud oppress me. My eyes fail for your salvation, and for the word of your righteousness. Deal with your servant according to your mercy, and teach me your statutes. I am your servant; give me understanding, that I may know your testimonies. It is time for you, LORD, to work: for they have made void your law. Therefore I love your commandments above gold; yes, above fine gold. Therefore I esteem all your precepts concerning all things to be right; and I hate every false way.

Proverbs 1 : 10 - My son, if sinners entice you, Consent you not. If they say, Come with us, Let us lay wait for blood; Let us lurk privily for the innocent without cause; Let us swallow them up alive as Sheol, And whole, as those that go down into the pit; We shall find all precious substance; We shall fill our houses with spoil; You shall cast your lot among us; We will all have one purse: My son, walk not you in the way with them; Refrain your foot from their path: For their feet run to evil, And they make haste to shed blood. For in vain is the net spread In the sight of any bird: And these lay wait for their own blood; They lurk privily for their own lives. So are the ways of every one that is greedy of gain; It takes away the life of the owners thereof(19).

Proverbs 10 : 24 to Proverbs 11 : 5 (Selected verses) - Treasures of wickedness profit nothing; But righteousness delivers from death. Jehovah will not suffer the soul of the righteous to famish; But he thrustes away the desire of the wicked.... The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. When the whirlwind passes, the wicked is no more; But the righteous is an everlasting foundation ..... The tongue of the righteous is as choice silver: The heart of the wicked is little worth. The lips of the righteous feed many; But the foolish die for lack of understanding.... The hope of the righteous shall be gladness; But the expectation of the wicked shall perish. The way of Jehovah is a stronghold to the upright; But it is a destruction to the workers of iniquity. The righteous shall never be removed; But the wicked shall not dwell in the land..... A false balance is an abomination to Jehovah; But a just weight is his delight. When pride cometh, then cometh shame; But with the lowly is wisdom. The The righteousness of the perfect shall direct his way; But the wicked shall fall by his own wickedness. The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity. When a wicked man dies, his expectation shall perish; And the hope of iniquity perishes. The righteous is delivered out of trouble, And the wicked comes in his stead. With his mouth the godless man destroys his neighbor; But through knowledge shall the righteous be delivered. When it goes well with the righteous, the city rejoices; And when the wicked perish, there is shouting. By the blessing of the upright the city is exalted; But it is overthrown by the mouth of the wicked.

Proverbs 11 : 3 - The integrity of the upright shall guide them; But the perverseness of the treacherous shall destroy them. Riches profit not in the day of wrath; But righteousness delivers from death. The righteousness of the perfect shall direct his way; But the wicked shall fall by his own wickedness. The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity. When a wicked man dies, his expectation shall perish; And the hope of iniquity perishes. The righteous is delivered out of trouble, And the wicked comes in his stead. With his mouth the godless man destroys his neighbor; But through knowledge shall the righteous be delivered. When it goes well with the righteous, the city rejoices; And when the wicked perish, there is shouting. By the blessing of the upright the city is exalted; But it is overthrown by the mouth of the wicked ( 11 ).

Proverbs 12 : 10 - A righteous man regards the life of his beast; But the tender mercies of the wicked are cruel. He that tills his land shall have plenty of bread; But he that follows after vain persons is void of understanding. The wicked desires the net of evil men; But the root of the righteous yields fruit. In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.( 13 )

Proverbs 13 : 4 - The soul of the sluggard desires, and has nothing; But the soul of the diligent shall be made fat. A righteous man hates lying; But a wicked man is loathsome, and comes to shame. Righteousness guards him that is upright in the way; But wickedness overthrows the sinner. There is that makes himself rich, yet has nothing: There is that makes himself poor, yet has great wealth. The ransom of a man’s life is his riches; But the poor hears no threatening

Proverbs 14 : 15 - The simple believes every word; But the prudent man looks well to his going. A wise man fears, and departs from evil; But the fool bears himself insolently, and is confident. He that is soon angry will deal foolishly; And a man of wicked devices is hated. The simple inherit folly; But the prudent are crowned with knowledge. The evil bow down before the good; And the wicked, at the gates of the righteous. The poor is hated even of his own neighbor; But the rich has many friends. He that despises his neighbor sins; But he that has pity on the poor, happy is he. Do they not err that devise evil? But mercy and truth shall be to them that devise good. In all labor there is profit; But the talk of the lips tends only to penury. The crown of the wise is their riches; But the folly of fools is only folly. A true witness delivers souls; But he that utters lies causes deceit. In the fear of Jehovah is strong confidence; And his children shall have a place of refuge. The fear of Jehovah is a fountain of life, That one may depart from the snares of death. In the multitude of people is the king’s glory; But in the want of people is the destruction of the prince. He that is slow to anger is of great understanding; But he that is hasty of spirit exalts folly ( 29 ).

Proverbs 17 : 10 - A rebuke enters deeper into one that has understanding Than a hundred stripes into a fool. An evil man seeks only rebellion; Therefore a cruel messenger shall be sent against him. Let a bear robbed of her whelps meet a man, Rather than a fool in his folly. Whoso rewards evil for good, Evil shall not depart from his house.

Proverbs 21 : 5 - A high look, and a proud heart, Even the lamp of the wicked, is sin. The thoughts of the diligent tend only to plenteousness; But every one that is hasty hastets only to want.The getting of treasures by a lying tongue Is a vapor driven to and fro by them that seek death. The violence of the wicked shall sweep them away, Because they refuse to do justice. The way of him that is laden with guilt is exceeding crooked; But as for the pure, his work is right. It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house. The soul of the wicked desires evil: His neighbor finds no favor in his eyes. When the scoffer is punished, the simple is made wise; And when the wise is instructed, he receives knowledge.The righteous man considers the house of the wicked, How the wicked are overthrown to their ruin ( 12 ) Whoso stops his ears at the cry of the poor, He also shall cry, but shall not be heard. A gift in secret pacifies anger; And a present in the bosom, strong wrath. It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity. The man that wanders out of the way of understanding Shall rest in the assembly of the dead. He that loves pleasure shall be a poor man: He that loves wine and oil shall not be rich. The wicked is a ransom for the righteous; And the treacherous comes in the stead of the upright. It is better to dwell in a desert land, Than with a contentious and fretful woman. There is precious treasure and oil in the dwelling of the wise; But a foolish man swallows it up ( 20 ).

Proverbs 25 : 25 - As cold waters to a thirsty soul, So is good news from a far country. As a troubled fountain, and a corrupted spring, So is a righteous man that gives way before the wicked

Proverbs 28 : 6 - Better is the poor that walks in his integrity, Than he that is perverse in his ways, though he be rich. Whoso keeps the law is a wise son; But he that is a companion of gluttons shames his father. He that augments his substance by interest and increase, Gathers it for him that has pity on the poor. He that turns away his ear from hearing the law, Even his prayer is an abomination. Whoso causes the upright to go astray in an evil way, He shall fall himself into his own pit; But the perfect shall inherit good. The rich man is wise in his own conceit; But the poor that has understanding searches him out. When the righteous triumph, there is great glory; But when the wicked rise, men hide themselves. He that covers his transgressions shall not prosper : But whoso confesses and forsakes them shall obtain mercy. Happy is the man that fears alway; But he that hardens his heart shall fall into mischief. As a roaring lion, and a ranging bear, So is a wicked ruler over a poor people. The prince that lacks understanding is also a great oppressor; But he that hates covetousness shall prolong his days. A man that is laden with the blood of any person Shall flee to the pit; Let no man stay him. Whoso walks uprightly shall be delivered; But he that is perverse in his ways shall fall at once.( 28 )

Proverbs 29 : 5 - A man that flatters his neighbor Spreads a net for his steps. In the transgression of an evil man there is a snare; But the righteous does sing and rejoice. The righteous takes knowledge of the cause of the poor; The wicked has not understanding to know it. Scoffers set a city in a flame; But wise men turn away wrath. If a wise man has a controversy with a foolish man, Whether he be angry or laugh, there will be no rest. The bloodthirsty hate him that is perfect; And as for the upright, they seek his life.  A fool utters all his anger; But a wise man keeps it back and stills it. ( 11 ) If a ruler hearkens to falsehood, All his servants are wicked. The poor man and the oppressor meet together; Jehovah lightens the eyes of them both. The king that faithfully judges the poor, His throne shall be established for ever.( 14 )

Ecclesiastes 8 : 11 - Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner do evil a hundred times, and prolong his days, yet surely I know that it shall be well with them that fear God, that fear before him: but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he fears not before God. There is a vanity which is done upon the earth, that there are righteous men to whom it happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the righteous: I said that this also is vanity. Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be joyful: for that shall abide with him in his labor all the days of his life which God has given him under the sun. When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night sees sleep with his eyes), then I beheld all the work of God, that man cannot find out the work that is done under the sun: because however much a man labor to seek it out, yet he shall not find it; yes moreover, though a wise man think to know it, yet shall he not be able to find it.( 17 End )

Ecclesiastes 9 : 1 - For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knows it not; all is before them. All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrifices and to him that sacrifices not; as is the good, so is the sinner; and he that swears, as he that fears an oath. This is an evil in all that is done under the sun, that there is one event to all: yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Ecclesiastes 10 : 1 - Dead flies cause the oil of the perfumer to send forth an evil odor; so does a little folly outweigh wisdom and honor. A wise man’s heart is at his right hand; but a fool’s heart at his left. Yes also, when the fool walks by the way, his understanding fails him, and he says to every one that he is a fool.( 3 )

Isaiah 64 : 6 - For we are all become as one that is unclean, and all our righteousnesses are as a polluted garment: and we all do fade as a leaf; and our iniquities, like the wind, take us away. And there is none that calls on your name, that stirs up himself to take hold of you; for you have hid your face from us, and has consumed us by means of our iniquities. But now, O Jehovah, you are our Father; we are the clay, and you our potter; and we all are the work of your hand. Be not wroth very sore, O Jehovah, neither remember iniquity for ever: behold, look, we beseech you, we are all your people.

Ezekiel 44 : 23 And they shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean And in a controversy they shall stand to judge; according to my ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall hallow my sabbaths. And they shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves. And after he is cleansed, they shall reckon unto him seven days. And in the day that he goes into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin-offering, says the Lord Jehovah. And they shall have an inheritance: I am their inheritance; and you shall give them no possession in Israel; I am their possession. They shall eat the meal-offering, and the sin-offering, and the trespass-offering; and every devoted thing in Israel shall be theirs. And the first of all the first-fruits of every thing, and every oblation of everything, of all your oblations, shall be for the priest: you shall also give to the priests the first of your dough, to cause a blessing to rest on your house. ( 31 End ) The priests shall not eat of anything that dies of itself, or is torn, whether it be bird or beast.

Amos 5 : 10 - They hate him that reproves in the gate, and they abhor him that speaks uprightly. Forasmuch therefore as you trample on the poor, and take exactions from him of wheat: you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink the wine thereof. For I know how manifold are your transgressions, and how mighty are your sins--you that afflict the just, that take a bribe, and that turn aside the needy in the gate from their right. Therefore he that is prudent shall keep silence in such a time; for it is an evil time. Seek good, and not evil, that you may live; and so Jehovah, the God of hosts, will be with you, as you say. Hate the evil, and love the good, and establish justice in the gate: it may be that Jehovah, the God of hosts, will be gracious to the remnant of Joseph ( 15 ).

Zechariah 5 : 5 - Then the angel that talked with me went forth, and said to me, Lift up now your eyes, and see what is this that goes forth. And I said, What is it? And he said, This is the ephah that goes forth. He said moreover, This is their appearance in all the land (and, behold, there was lifted up a talent of lead); and this is a woman sitting in the midst of the ephah. And he said, This is Wickedness: and he cast her down into the midst of the ephah; and he cast the weight of lead upon the mouth thereof. Then lifted I up my eyes, and saw, and, behold, there came forth two women, and the wind was in their wings; now they had wings like the wings of a stork; and they lifted up the ephah between earth and heaven. Then said I to the angel that talked with me, Whither do these bear the ephah? And he said to me, To build her a house in the land of Shinar: and when it is prepared, she shall be set there in her own place.

Malachi 1 : 1 - The burden of the word of Jehovah to Israel by Malachi. I have loved you, says Jehovah. Yet you say, Wherein have you loved us? Was not Esau Jacob’s brother? says Jehovah: yet I loved Jacob; but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness. Whereas Edom says, We are beaten down, but we will return and build the waste places; thus says Jehovah of hosts, They shall build, but I will throw down; and men shall call them The border of wickedness, and The people against whom Jehovah has indignation for ever. And your eyes shall see, and you shall say, Jehovah be magnified beyond the border of Israel.

Malachi 3 : 13 - Your words have been stout against me, says Jehovah. Yet you say, What have we spoken against you? You have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?And now we call the proud happy; yes, they that work wickedness are built up; yes, they tempt God, and escape. Then they that feared Jehovah spoke one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name. And they shall be mine, said Jehovah of hosts, even my own possession, in the day that I make; and I will spare them, as a man spares his own son that serves him. Then shall you return and discern between the righteous and the wicked, between him that serves God and him that serves him not.

Rebellion ( Old Testament)

Exodus 16 : 1 - And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt. And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness: and the children of Israel said to them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we did eat bread to the full; for you have brought us forth into this wilderness, to kill this whole assembly with hunger (3)
( Narrative continued under Topic '.Maker Megamerciful - Exodus 16 : 6)

Exodus 17 : 1 - And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their journeys, according to the commandment of Jehovah, and encamped in Rephidim: and there was no water for the people to drink. Wherefore the people strove with Moses, and said, Give us water that we may drink. And Moses said to them, Why strive you with me? Wherefore do you tempt Jehovah? And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore have you brought us up out of Egypt, to kill us and our children and our cattle with thirst? And Moses cried to Jehovah, saying, What shall I do to this people? They are almost ready to stone me. And Jehovah said to Moses, Pass on before the people, and take with you of the elders of Israel; and your rod, wherewith you smote the river, take in your hand, and go. Behold, I will stand before you there upon the rock in Horeb; and you shall smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the striving of the children of Israel, and because they tempted Jehovah, saying, Is Jehovah among us, or not?

Exodus 32 : 1 - And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together to Aaron, and said to him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him. And Aaron said to them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me. And all the people broke off the golden rings which were in their ears, and brought them to Aaron. And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, These are your gods, O Israel, which brought you up out of the land of Egypt. And when Aaron saw this, he built an altar before it; and Aaron made proclamation, and said, To-morrow shall be a feast to Jehovah. And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to play.
( Narrative continued under Topic '.Maker Megamerciful - Exodus 32 : 7)

Leviticus 26 : 14 - But if you will not hearken to me, and will not do all these commandments; And if you shall despise my statutes, or if your soul abhor my judgments, so that you will not do all my commandments, but that you break my covenant: I also will do this to you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and you shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you, and you shall be slain before your enemies: they that hate you shall reign over you; and you shall flee when none pursues you. And if you will not yet for all this hearken to me, then I will punish you seven times more for your sins. And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: ( 20 )And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits. And if you walk contrary to me, and will not hearken to me; I will bring seven times more plagues upon you according to your sins. I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate. And if you will not be reformed by me by these things, but will walk contrary to me; Then will I also walk contrary to you, and will punish you yet seven times for your sins. And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when you are gathered together within your cities, I will send the pestilence among you; and you shall be delivered into the hand of the enemy. And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and you shall eat, and not be satisfied. And if you will not for all this hearken to me, but walk contrary to me; Then I will walk contrary to you also in fury; and I, even I, will chastise you seven times for your sins. And you shall eat the flesh of your sons, and the flesh of your daughters shall you eat. ( 30 ) And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. And I will make your cities waste, and bring your sanctuaries to desolation, and I will not smell the savour of your sweet odours. And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. Then shall the land enjoy her sabbaths, as long as it lies desolate, and you be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths. As long as it lies desolate it shall rest; because it did not rest in your sabbaths, when you dwelt upon it. And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursues. And they shall fall one upon another, as it were before a sword, when none pursues: and you shall have no power to stand before your enemies. And you shall perish among the heathen, and the land of your enemies shall eat you up. ( 39 ) And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.

Numbers 11 : 4 - And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic: but now our soul is dried away; there is nothing at all save this manna to look upon. And the manna was like coriander seed, and the appearance thereof as the appearance of bdellium. The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it: and the taste of it was as the taste of fresh oil. And when the dew fell upon the camp in the night, the manna fell upon it. And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Jehovah was kindled greatly; and Moses was displeased. And Moses said to Jehovah, Wherefore have you dealt ill with your servant? and wherefore have I not found favor in your sight, that you lay the burden of all this people upon me? Have I conceived all this people? have I brought them forth, that you should say to me, Carry them in your bosom, as a nursing-father carries the sucking child, to the land which you swore to their fathers? Whence should I have flesh to give to all this people? for they weep to me, saying, Give us flesh, that we may eat. I am not able to bear all this people alone, because it is too heavy for me. And if you deal thus with me, kill me, I pray you, out of hand, if I have found favor in your sight; and let me not see my wretchedness. And Jehovah said to Moses, Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the tent of meeting, that they may stand there with you. And I will come down and talk with you there: and I will take of the Spirit which is upon you, and will put it upon them; and they shall bear the burden of the people with you, that you bear it not yourself alone. 18 And say thou unto the people, Sanctify yourselves against to-morrow, and you shall eat flesh; for you have wept in the ears of Jehovah, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore Jehovah will give you flesh, and you shall eat.

Numbers 14 : 1 - And all the congregation lifted up their voice, and cried; and the people wept that night. And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! And wherefore has the LORD brought us to this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return to Egypt? And they said one to another, Let us make a captain, and let us return to Egypt. Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes: And they spoke to all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. If the LORD delight in us, then he will bring us into this land, and give it us; a land which flows with milk and honey. Only rebel not you against the LORD, neither fear you the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not. But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel. And the LORD said to Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them? I will smite them with the pestilence, and disinherit them, and will make of you a greater nation and mightier than they. And Moses said to the LORD, Then the Egyptians shall hear it, (for you brought up this people in your might from among them;) And they will tell it to the inhabitants of this land: for they have heard that you LORD are among this people, that you LORD are seen face to face, and that your cloud stands over them, and that you go before them, by day time in a pillar of a cloud, and in a pillar of fire by night. Now if you shall kill all this people as one man, then the nations which have heard the fame of you will speak, saying, Because the LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness. ( 17 ) And now, I beseech you, let the power of my Lord be great, according as you have spoken, saying, The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children to the third and fourth generation. Pardon, I beseech you, the iniquity of this people according unto the greatness of your mercy, and as you have forgiven this people, from Egypt even until now.( 19 )

Numbers 16 : 35 - And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense. And the LORD spoke to Moses, saying, Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter you the fire yonder; for they are hallowed. The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign to the children of Israel. And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar: To be a memorial to the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses. But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, You have killed the people of the LORD. And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared. And Moses and Aaron came before the tabernacle of the congregation. And the LORD spoke to Moses, saying, Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces. And Moses said to Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly to the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. And he stood between the dead and the living; and the plague was stayed. Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah. ( 50 ) And Aaron returned to Moses to the door of the tabernacle of the congregation: and the plague was stayed.

Deuteronomy 1 : 26 - Notwithstanding you would not go up, but rebelled against the commandment of the LORD your God: And you murmured in your tents, and said, Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there. Then I said to you, Dread not, neither be afraid of them. The LORD your God which goes before you, he shall fight for you, according to all that he did for you in Egypt before your eyes; And in the wilderness, where you have seen how that the LORD your God bore you, as a man does bear his son, in all the way that you went, until you came into this place. Yet in this thing you did not believe the LORD your God, Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way you should go, and in a cloud by day. And the LORD heard the voice of your words, and was wroth, and swore, saying, Surely there shall not one of these men of this evil generation see that good land, which I swore to give to your fathers, Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he has trodden upon, and to his children, because he has wholly followed the LORD. Also the LORD was angry with me for your sakes, saying, You also shall not go in thither. But Joshua the son of Nun, which stands before you, he shall go in thither: encourage him: for he shall cause Israel to inherit it. ( 38 )

Deuteronomy 13 : 12 - If you shall hear say in one of your cities, which the LORD your God has given you to dwell there, saying, Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which you have not known; Then shall you enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; You shall surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword. And you shall gather all the spoil of it into the midst of the street thereof, and shall burn with fire the city, and all the spoil thereof every whit, for the LORD your God: and it shall be an heap for ever; it shall not be built again. And there shall cleave nought of the cursed thing to your hand: that the LORD may turn from the fierceness of his anger, and shew you mercy, and have compassion upon you, and multiply you, as he has sworn to your fathers; When you shall hearken to the voice of the LORD your God, to keep all his commandments which I command you this day, to do that which is right in the eyes of the LORD your God.

Deuteronomy 32 :15 - But Jeshurun waxed fat, and kicked: you are waxed fat, you are grown thick, you are covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation. They provoked him to jealousy with strange gods, with abominations provoked they him to anger. They sacrificed to devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. Of the Rock that begat you you art unmindful, and have forgotten God that formed you. And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters. And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith. They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation. For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. I will heap mischiefs upon them; I will spend my arrows upon them. They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust. ( 25 ) The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.

Joshua 7 : 1 - But the children of Israel committed a trespass in the devoted thing; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the devoted thing: and the anger of Jehovah was kindled against the children of Israel. And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spoke to them, saying, Go up and spy out the land. And the men went up and spied out Ai. And they returned to Joshua, and said to him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; make not all the people to toil thither; for they are but few. So there went up thither of the people about three thousand men: and they fled before the men of Ai. And the men of Ai smote of them about thirty and six men; and they chased them from before the gate even to Shebarim, and smote them at the descent; and the hearts of the people melted, and became as water. And Joshua rent his clothes, and fell to the earth upon his face before the ark of Jehovah until the evening, he and the elders of Israel; and they put dust upon their heads. And Joshua said, Alas, O Lord Jehovah, wherefore have you at all brought this people over the Jordan, to deliver us into the hand of the Amorites, to cause us to perish? would that we had been content and dwelt beyond the Jordan! Oh, Lord, what shall I say, after that Israel has turned their backs before their enemies! For the Canaanites and all the inhabitants of the land will hear of it, and will compass us round, and cut off our name from the earth: and what will you do for your great name? And Jehovah said to Joshua, Get you up; wherefore are you thus fallen upon your face? Israel has sinned; yes, they have even transgressed my covenant which I commanded them: yes, they have even taken of the devoted thing, and have also stolen, and dissembled also; and they have even put it among their own stuff. Therefore the children of Israel cannot stand before their enemies; they turn their backs before their enemies, because they are become accursed: I will not be with you any more, except you destroy the devoted thing from among you. Up, sanctify the people, and say, Sanctify yourselves against to-morrow: for thus sas Jehovah, the God of Israel, There is a devoted thing in the midst of you, O Israel; you cannot stand before your enemies, until you take away the devoted thing from among you. In the morning therefore you shall be brought near by your tribes: and it shall be, that the tribe which Jehovah takes shall come near by families; and the family which Jehovah shall take shall come near by households; and the household which Jehovah shall take shall come near man by man. And it shall be, that he that is taken with the devoted thing shall be burnt with fire, he and all that he has; because he has transgressed the covenant of Jehovah, and because he has wrought folly in Israel. So Joshua rose up early in the morning, and brought Israel near by their tribes; and the tribe of Judah was taken: and he brought near the family of Judah; and he took the family of the Zerahites: and he brought near the family of the Zerahites man by man; and Zabdi was taken: and he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. And Joshua said to Achan, My son, give, I pray you, glory to Jehovah, the God of Israel, and make confession to him; and tell me now what you have done; hide it not from me. And Achan answered Joshua, and said, Of a truth I have sinned against Jehovah, the God of Israel, and thus and thus have I done: when I saw among the spoil a goodly Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. So Joshua sent messengers, and they ran to the tent; and, behold, it was hid in his tent, and the silver under it. And they took them from the midst of the tent, and brought them to Joshua, and to all the children of Israel and they laid them down before Jehovah. And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them up to the valley of Achor. And Joshua said, Why have you troubled us? Jehovah shall trouble you this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones. And they raised over him a great heap of stones, to this day; and Jehovah turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, to this day.

Joshua 22 : 7 - Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but to the other half gave Joshua among their brethren beyond the Jordan westward; moreover when Joshua sent them away to their tents, he blessed them, and spoke to them, saying, Return with much wealth to your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren. And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses. And when they came to the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon. And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertains to the children of Israel. And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.( 12 ) And the children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, and with him ten princes, one prince of a fathers’ house for each of the tribes of Israel; and they were every one of them head of their fathers’ houses among the thousands of Israel. And they came to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of Jehovah, What trespass is this that you have committed against the God of Israel, to turn away this day from following Jehovah, in that you have builded you an altar, to rebel this day against Jehovah? Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague upon the congregation of Jehovah, that you must turn away this day from following Jehovah? and it will be, seeing you rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel. Howbeit, if the land of your possession be unclean, then pass you over to the land of the possession of Jehovah, wherein Jehovah’s tabernacle dwells, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God. Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity. Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel, The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knows; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save you us not this day,) that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it; and if we have not rather out of carefulness done this, and of purpose, saying, In time to come your children might speak to our children, saying, What have you to do with Jehovah, the God of Israel? for Jehovah has made the Jordan a border between us and you, you children of Reuben and children of Gad; you have no portion in Jehovah: so might your children make our children cease from fearing Jehovah. Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice: but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, You have no portion in Jehovah. Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you. Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle. And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well. And Phinehas the son of Eleazar the priest said to the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because you have not committed this trespass against Jehovah: now have you delivered the children of Israel out of the hand of Jehovah. (32) And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again. And the thing pleased the children of Israel; and the children of Israel blessed God, and spoke no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt. And the children of Reuben and the children of Gad called the altar Ed: For, said they, it is a witness between us that Jehovah is God.( 34 End )

1 Samuel 2 : 11 - And Elkanah went to Ramah to his house. And the child did minister to Jehovah before Eli the priest. Now the sons of Eli were base men; they knew not Jehovah. And the custom of the priests with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand; and he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh to all the Israelites that came thither. Yes, before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of you, but raw. And if the man said to him, They will surely burn the fat first, and then take as much as your soul desires; then he would say, No, but you shall give it me now: and if not, I will take it by force. And the sin of the young men was very great before Jehovah; for the men despised the offering of Jehovah. But Samuel ministered before Jehovah, being a child, girded with a linen ephod. Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice. And Eli blessed Elkanah and his wife, and said, Jehovah give you seed of this woman for the petition which was asked of Jehovah. And they went to their own home. And Jehovah visited Hannah, and she conceived, and bore three sons and two daughters. And the child Samuel grew before Jehovah.

1 Samuel 3 : 11 - And Jehovah said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that hears it shall tingle. In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even to the end. For I have told him that I will judge his house for ever, for the iniquity which he knew, because his sons did bring a curse upon themselves, and he restrained them not. And therefore I have sworn to the house of Eli, that the iniquity of Eli’s house shall not be expiated with sacrifice nor offering for ever. And Samuel lay until the morning, and opened the doors of the house of Jehovah. And Samuel feared to show Eli the vision.

1 Samuel 15 : 12 - And Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a monument, and turned, and passed on, and went down to Gilgal. And Samuel came to Saul; and Saul said to him, Blessed be you of Jehovah: I have performed the commandment of Jehovah. And Samuel said, What means then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear? And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice to Jehovah your God; and the rest we have utterly destroyed. Then Samuel said to Saul, Stay, and I will tell you what Jehovah has said to me this night. And he said to him, Say on. And Samuel said, Though you were little in our own sight, were you not made the head of the tribes of Israel? And Jehovah anointed you king over Israel; and Jehovah sent you on a journey, and said, Go, and utterly destroy the sinners the Amalekites, and fight against them until they be consumed. Wherefore then did you not obey the voice of Jehovah, but did fly upon the spoil, and didst that which was evil in the sight of Jehovah? And Saul said to Samuel, Yes, I have obeyed the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the chief of the devoted things, to sacrifice to Jehovah your God in Gilgal. And Samuel said, Has Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you haverejected the word of Jehovah, he has also rejected you from being king.

2 Samuel 20 : 1 - And there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel. So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah clave to their king, from the Jordan even to Jerusalem. And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and provided them with sustenance, but went not in to them. So they were shut up to the day of their death, living in widowhood. Then said the king to Amasa, Call me the men of Judah together within three days, and be you here present. So Amasa went to call the men of Judah together; but he tarried longer than the set time which he had appointed him. And David said to Abishai, Now will Sheba the son of Bichri do us more harm than did Absalom: take you your lord’s servants, and pursue after him, lest he get him fortified cities, and escape out of our sight. And there went out after him Joab’s men, and the Cherethites and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bichri. When they were at the great stone which is in Gibeon, Amasa came to meet them. And Joab was girded with his apparel of war that he had put on, and thereon was a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out. And Joab said to Amasa, Is it well with you, my brother? And Joab took Amasa by the beard with his right hand to kiss him. But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the body, and shed out his bowels to the ground, and struck him not again; and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri. And there stood by him one of Joab’s young men, and said, He that favors Joab, and he that is for David, let him follow Joab. And Amasa lay wallowing in his blood in the midst of the highway. And when the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that every one that came by him stood still. When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.

2 Kings 12 : 16 - The money for the trespass-offerings, and the money for the sin-offerings, was not brought into the house of Jehovah: it was the priests’. Then Hazael king of Syria went up, and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem. And Jehoash king of Judah took all the hallowed things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of Jehovah, and of the king’s house, and sent it to Hazael king of Syria: and he went away from Jerusalem. Now the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And his servants arose, and made a conspiracy, and smote Joash at the house of Millo, on the way that goes down to Silla. ( 21) For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.

Psalm 5 : 9 - For there is no faithfulness in their mouth; Their inward part is very wickedness; Their throat is an open sepulchre; They flatter with their tongue. Hold them guilty, O God; Let them fall by their own counsels; Thrust them out in the multitude of their transgressions; For they have rebelled against you.

Psalm 14 : 1 - The fool has said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that does good. Jehovah looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God.
They are all gone aside; They are together become filthy; There is none that does good, no, not one. Have all the workers of iniquity no knowledge, Who eat up my people as they eat bread, And call not upon Jehovah?
There were they in great fear; For God is in the generation of the righteous. You put to shame the counsel of the poor, Because Jehovah is his refuge. Oh that the salvation of Israel were come out of Zion! When Jehovah brings back the captivity of his people, Then shall Jacob rejoice, and Israel shall be glad.

Isaiah 1 : 1 - The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, O heavens, and give ear, O earth; for Jehovah has spoken: I have nourished and brought up children, and they have rebelled against me. The ox knows his owner, and the ass his master’s crib; but Israel does not know, my people do not consider. Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged and gone backward. Why will you be still stricken, that you revolt more and more? the whole head is sick, and the whole heart faint. From the sole of the foot even to the head there is no soundness in it; but wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil. Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. Except Jehovah of hosts had left to us a very small remnant, we should have been as Sodom, we should have been like to Gomorrah.

Jeremiah 4 : 18 - Your way and your doings have procured these things to you; this is your wickedness; for it is bitter, for it reaches t your heart. Your way and your doings have procured these things to you; this is your wickedness; for it is bitter, for it reaches to your heart. My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I cannot hold my peace; because you have heard, O my soul, the sound of the trumpet, the alarm of war. Destruction upon destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, and my curtains in a moment. How long shall I see the standard, and hear the sound of the trumpet? For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge ( 22 ).

Jeremiah 6 : 1 - Flee for safety, you children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth-haccherem; for evil looks forth from the north, and a great destruction. The comely and delicate one, the daughter of Zion, will I cut off. Shepherds with their flocks shall come to her; they shall pitch their tents against her round about; they shall feed every one in his place. Prepare you war against her; arise, and let us go up at noon. Woe to us! for the day declines, for the shadows of the evening are stretched out. Arise, and let us go up by night, and let us destroy her palaces. For thus has Jehovah of hosts said, Hew you down trees, and cast up a mound against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her. As a well casts forth its waters, so she casts forth her wickedness: violence and destruction is heard in her; before me continually is sickness and wounds. Be you instructed, O Jerusalem, lest my soul be alienated from you; lest I make you a desolation, a land not inhabited. Thus says Jehovah of hosts, They shall thoroughly glean the remnant of Israel as a vine: turn again your hand as a grape-gatherer into the baskets. ( 10 ) To whom shall I speak and testify, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is become to them a reproach; they have no delight in it.

Jeremiah 19 : 1 - Thus said Jehovah, Go, and buy a potter's earthen bottle, and take of the elders of the people, and of the elders of the priests; and go forth to the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell you; and say, Hear you the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem: thus says Jehovah of hosts, the God of Israel, Behold, I will bring evil upon this place, which whoever hears, his ears shall tingle. Because they have forsaken me, and have estranged this place, and have burned incense in it to other gods, that they knew not, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents, and have built the high places of Baal, to burn their sons in the fire for burnt-offerings to Baal; which I commanded not, nor spake it, neither came it into my mind: therefore, behold, the days come, says Jehovah, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter. And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life: and their dead bodies will I give to be food for the birds of the heavens, and for the beasts of the earth. And I will make this city an astonishment, and a hissing; every one that passes thereby shall be astonished and hiss because of all the plagues thereof. And I will cause them to eat the flesh of their sons and the flesh of their daughters; and they shall eat every one the flesh of his friend, in the siege and in the distress, wherewith their enemies, and they that seek their life, shall distress them. ( 10 ) Then shall you break the bottle in the sight of the men that go with you, and shall say to them, Thus says Jehovah of hosts: Even so will I break this people and this city, as one breaks a potter’s vessel, that cannot be made whole again; and they shall bury in Topheth, till there be no place to bury. Thus will I do to this place, says Jehovah, and to the inhabitants thereof, even making this city as Topheth: and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense to all the host of heaven, and have poured out drink-offerings to other gods. Then came Jeremiah from Topheth, whither Jehovah had sent him to prophesy; and he stood in the court of Jehovah’s house, and said to all the people: ( 15 End ) Thus says Jehovah of hosts, the God of Israel, Behold, I will bring upon this city and upon all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words.

Jeremiah 44 : 1 - The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying, Thus says Jehovah of hosts, the God of Israel: You have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwells therein, because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, that they knew not, neither they, nor you, nor your fathers. Howbeit I sent to you all my servants the prophets, rising up early and sending them, saying, Oh, do not this abominable thing that I hate. But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense to other gods. Wherefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day. Therefore now thus says Jehovah, the God of hosts, the God of Israel: Wherefore commit ye this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining; in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, whither you are gone to sojourn; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth? Have you forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives which they committed in the land of Judah, and in the streets of Jerusalem? They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers. Therefore thus says Jehovah of hosts, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah. And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even to the greatest, by the sword and by the famine; and they shall be an execration, and an astonishment, and a curse, and a reproach. For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence; so that none of the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for none shall return save such as shall escape. Then all the men who knew that their wives burned incense to other gods, and all the women that stood by, a great assembly, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying, As for the word that you have spoken to us in the name of Jehovah, we will not hearken to you. But we will certainly perform every word that is gone forth out of our mouth, to burn incense to the queen of heaven, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of victuals, and were well, and saw no evil. But since we left off burning incense to the queen of heaven, and pouring out drink-offerings to her, we have wanted all things, and have been consumed by the sword and by the famine. And when we burned incense to the queen of heaven, and poured out drink-offerings unto her, did we make her cakes to worship her, and pour out drink-offerings unto her, without our husbands? ( 20 ) Then Jeremiah said to all the people, to the men, and to the women, even to all the people that had given him that answer, saying, The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not Jehovah remember them, and came it not into his mind? so that Jehovah could not longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day. Because you have burned incense, and because you have sinned against Jehovah, and have not obeyed the voice of Jehovah, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened to you, as it is this day. Moreover Jeremiah said to all the people, and to all the women, Hear the word of Jehovah, all Judah that are in the land of Egypt: Thus says Jehovah of hosts, the God of Israel, saying, You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink-offerings to her: establish then your vows, and perform your vows. Therefore hear you the word of Jehovah, all Judah that dwell in the land of Egypt: Behold, I have sworn by my great name, says Jehovah, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Jehovah lives. Behold, I watch over them for evil, and not for good; and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them. And they that escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose word shall stand, mine, or theirs. And this shall be the sign to you, says Jehovah, that I will punish you in this place, that you may know that my words shall surely stand against you for evil: ( 30 All ) Thus says Jehovah, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, who was his enemy, and sought his life.

Exekiel 2 : 1 - And he said to me, Son of man, stand upon your feet, and I will speak with you. And the Spirit entered into me when he spoke to me, and set me upon my feet; and I heard him that spoke to me. And he said to me, Son of man, I send you to the children of Israel, to nations that are rebellious, which have rebelled against me: they and their fathers have transgressed against me even to this very day. And the children are impudent and stiffhearted: I do send you to them; and you shall say to them, Thus says the Lord Jehovah. And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there has been a prophet among them. And you, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with you, and you do dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they are a rebellious house. And you shall speak my words to them, whether they will hear, or whether they will forbear; for they are most rebellious. But you, son of man, hear what I say to you; be not you rebellious like that rebellious house: open your mouth, and eat that which I give you. And when I looked, behold, a hand was put forth to me; and, lo, a roll of a book was therein; ( 10 End ) And he spread it before me: and it was written within and without; and there were written therein lamentations, and mourning, and woe.

Ezekiel 21 : 18 - The word of the LORD came to me again, saying, Also, you son of man, appoint you two ways, that the sword of the king of Babylon may come: both two shall come forth out of one land: and choose you a place, choose it at the head of the way to the city. Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort. And it shall be to them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. Therefore thus says the Lord GOD; Because you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance, you shall be taken with the hand. And you, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, Thus says the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. ( 27 ) I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him. And you, son of man, prophesy and say, Thus says the Lord GOD concerning the Ammonites, and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: While they see vanity to you, while they divine a lie to you, to bring you upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end. Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity. And I will pour out my indignation upon you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skilful to destroy. ( 32 End ) You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be no more remembered: for I the LORD have spoken it.


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Luke 8 : 26

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Matthew 5 : 38 - Matthew 5 : 42

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