.. .... GigaGuys and GigaGals speak
................................confidently, effectively, truthfully

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............................They know the power of their words

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They follow God The Maker's Manual guidance on Rap

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...got more going for them than anyone - anywhere

Last Modified March 2013 -Topic 6.11
Speech - Rap
Communication
Technology
Tools, Instruments

The uestion is -

Speech - Rap
(New Testament)

A few honest cusses OK?
- Matthew 5 : 33

Does The Maker get to explain things I don't understand?
- Luke 24 : 13

 

Should I be ready to speak out for Jesus?
- Acts 17 : 1

Why is it imperative that I control my speech for good?
- Ephesians 4 : 29

What's the key to good rap?
- Colossians 4 : 4

How should I rap with guys who are into bad rap?
- 1 Thessalonians 4 : 11

How do I speak to older people? To Guys and Gals?
- 1 Timothy 5 : 1

How do I meet backbiters and scandal mongers?
- Titus 2 : 7

How shall I cope with criticism, antagonism and honest enquiry?
1 Peter 3 : 16

Speech - Rap
(Old Testament)

Can I trust the word of strangers? Should I commit myself to people I do not know?
-Genesis 26 : 26

Does God The Maker treat swearing and cursing, using His name, as a serious and punishable breach of the power of speech? Why? Does such an offence apply equally to foreigners?
- Leviticus 24 : 10

 

How seriously does God The Maker regard the speech of His Servant-Leaders? Those who should be following him but who hold him in scorn?
- 2 Kings 2 : 16

 

How should I react to false, threatening and arrogant talk - rap that defies and tries to belittle the Name of God The Maker?
- 2 Kings 18 : 17 (2 Chronicles 32 : 9)
(Isaiah 36 : 2)

 

 

 

 

Do I listen for wise words from the Loud Speakers or the |Still Small Voice?
- Ecclesiastes 9 : 13

Should I modify my rap to serve best the time, person and place?
Daniel 2 : 14

What connection is there between what I believe and what I say? How decisive should I be in what I say?
- 1 Kings 18 : 16

 

 

 

 

 

How do I detect and avoid what people who reject God The Maker's wisdom say?
- Proverbs 26 : 20

How do I deal with enemies who communicate 'Over my Head' to undermine authority and rule?
- Isaiah 36 : 11

Using picture language does God The Maker want me to understand easily His 'Word' spoken, written or read?
- Jeremiah 24 : 1

 

What is God The Maker's objective in having His 'Word' spoken, written or read out to people?
- Jeremiah 36 : 1

 

Is God The Maker's 'Word' spoken, written or read easily destroyed or ignored?
- Jeremiah 36 : 9

 

 

 

 

 

Will The Maker back me up if I follow His non-aggressive ways in dealing with abusive and offensive people?
- Zephaniah 2 : 4

 

 

Communication
(New Testament)

What's the benefit of adopting a positive, unequivocal attitude?
- 2 Corinthians 1 : 13

 

Is it true to say that I am judged not so much by my talk as upon their good effects?
- 2 Corinthians 3 : 1

I've always been timid. Could going for good rap give me confidence in speech?
- 2 Corinthians 3 : 12

What should best commend my rap when speaking for God The Maker ?
- Philemon 6

Communication
(Old Testament)

How do I nail language and speech issues?
- Exodus 6 : 28
Are my words effective, reliable, responsible?
- Proverbs 11 : 12

Why should my speech be sincere and truthful?
- Proverbs 14 : 5

Why is my speech a powerful weapon in the Good v Bad war?
- Proverbs 15 : 1

When is it better to clam up?
- Proverbs 17 : 27

How do I nail language and speech issues?nt writings still valid?
- Ecclesiastes 12 : 8

What is the golden rule for communicating - especially when revelation is delayed?
- Habakkuk 2 : 2

Technology
(Old Testament)

Who is the Source of understanding, arts and technology?
- Exodus 31 : 1

Is there any economy, saving or cost cutting in God The Maker's set-up?
- Exodus 35 : 30


Is there any shortage in God The Maker's set-up?
- Exodus 36 : 1


How far back in history did Mankind become aware of technological uncertainty?
- Genesis 11 : 1

Tools and Instruments
(New Testament)

How far back in history does the making of instruments go?
- Genesis 4 : 19

How closely does rap, use of instruments and interrelationship of skills depend on the ability freely to cross frontiers?
- 2 Chronicles 2 : 11

A - What The Maker's Manual says -

Speech - Rap (New Testament)

Matthew 5 : 33 - Again, you have heard that it was said to them of old time, You shall not forswear yourself, but shall perform to the Lord your oaths: but I say to you, swear not at all; neither by the heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. Neither shall you swear by your head, for you cannot make one hair white or black. But let your speech be, Yes, yes; No, no: and whatsoever is more than these is of the evil one.

Luke 24 : 13 - And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem. And they communed with each other of all these things which had happened. And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. And he said to them, What communications are these that you have one with another, as you walk? And they stood still, looking sad. And one of them, named Cleopas, answering said to him, Do you alone sojourn in Jerusalem and not know the things which are come to pass there in these days? And he said to them, What things? And they said to him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people: and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. But we hoped that it was he who should redeem Israel. Yes and besides all this, it is now the third day since these things came to pass. Moreover certain women of our company amazed us, having been early at the tomb; and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not. And he said to them, O foolish men, and slow of heart to believe in all that the prophets have spoken! Behooved it not the Christ to suffer these things, and to enter into his glory? And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.

Acts 17 : 1 - Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: and Paul, as his custom was, went in to them, and for three sabbath days reasoned with them from the Scriptures, opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim to you, is the Christ. And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.

Ephesians 4 : 29 - Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear. And grieve not the Holy Spirit of God, in whom you were sealed to the day of redemption.

Colossians 4 : 4 - Continue stedfastly in prayer, watching therein with thanksgiving; withal praying for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds; that I may make it manifest, as I ought to speak. Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer each one.

1 Thessalonians 4 : 11 - But we exhort you, brethren, that you abound more and more; and that you study to be quiet, and to do your own business, and to work with your hands, even as we charged you; that you may walk becomingly toward them that are without, and may have need of nothing.

1 Timothy 5 : 1 - Rebuke not an elder, but exhort him as a father; the younger men as brethren: the elder women as mothers; the younger as sisters, in all purity.

Titus 2 : 7 ... in all things showing yourself an ensample of good works; in your doctrine showing uncorruptness, gravity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.

1 Peter 3 : 16 - but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asks you a reason concerning the hope that is in you, yet with meekness and fear: having a good conscience; that, wherein you are spoken against, they may be put to shame who revile your good manner of life in Christ. For it is better, if the will of God should so will, that you suffer for well-doing than for evil-doing.

Speech - Rap (Old Testament)

Genesis 26 : 26 - Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his host. And Isaac said to them, Wherefore are you come to me, seeing you hate me, and have sent me away from you? And they said, We saw plainly that Jehovah was with you. And we said, Let there now be an oath betwixt us, even betwixt us and you, and let us make a covenant with you, that you will do us no hurt, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace. You are now the blessed of Jehovah. And he made them a feast, and they did eat and drink. And they rose up betimes in the morning, and sware one to another. And Isaac sent them away, and they departed from him in peace. And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said to him, We have found water. And he called it Shibah. Therefore the name of the city is Beer-sheba to this day. And when Esau was forty years old he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. And they were a grief of mind to Isaac and to Rebekah.

Leviticus 24 : 10 - And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp; And the Israelitish woman’s son blasphemed the name of the LORD, and cursed. And they brought him to Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:) And they put him in ward, that the mind of the LORD might be shewed them. And the LORD spoke to Moses, saying, Bring forth him that has cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. And you shall speak to the children of Israel, saying, Whoever cursets his God shall bear his sin. And he that blasphemes the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of the LORD, shall be put to death. And he that killeth any man shall surely be put to death. And he that kills a beast shall make it good; beast for beast. And if a man cause a blemish in his neighbour; as he has done, so shall it be done to him; Breach for breach, eye for eye, tooth for tooth: as he has caused a blemish in a man, so shall it be done to him again. And he that kills a beast, he shall restore it: and he that kills a man, he shall be put to death. You shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God. And Moses spoke to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

2 Kings 2 : 16 - And they said to him ( Elisha ), Behold now, there are with your servants fifty strong men; let them go, we pray you, and seek your master, lest the Spirit of Jehovah has taken him up, and cast him upon some mountain, or into some valley. And he said, You shall not send. And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not. And they came back to him, while he tarried at Jericho; and he said to them, Did I not say to you, Go not? And the men of the city said to Elisha, Behold, we pray you, the situation of this city is pleasant, as my lord sees: but the water is bad, and the land miscarries. And he said, Bring me a new cruse, and put salt therein. And they brought it to him. And he went forth to the spring of the waters, and cast salt therein, and said, Thus says Jehovah, I have healed these waters; there shall not be from thence any more death or miscarrying. So the waters were healed to this day, according to the word of Elisha which he spoke. And he went up from thence to Beth-el; and as he was going up by the way, there came forth young lads out of the city, and mocked him, and said to him, Go up, you baldhead; go up, you baldhead. And he looked behind him and saw them, and cursed them in the name of Jehovah. And there came forth two she-bears out of the wood, and tore forty and two lads of them. ( 25 ) And he went from thence to mount Carmel, and from thence he returned to Samaria.

2 Kings 18 : 17 (2 Chronicles 32 : 9) (Isaiah 36 : 2) And the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field. And when they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder. And Rabshakeh said to them, Say you now to Hezekiah, Thus says the great king, the king of Assyria, What confidence is this wherein you trust? You say (but they are but vain words), There is counsel and strength for the war. Now on whom do you trust, that you have rebelled against me? Now, behold, you trust upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him. ( 22 ) But if you say to me, We trust in Jehovah our God; is not that he, whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, You shall worship before this altar in Jerusalem? Now therefore, I pray you, give pledges to my lord the king of Assyria, and I will deliver you two thousand horses, if you be able on your part to set riders upon them. How then will you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen? Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it. Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray you, to your servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall. But Rabshakeh said to them, Has my master sent me to your master, and to you, to speak these words? has he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you? Then Rabshakeh stood and cried with a loud voice in the Jews’ language, and spoke, saying, Hear the word of the great king, the king of Assyria: Thus says the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand: ( 30 ) Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria. Hearken not to Hezekiah: for thus says the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat you every man of his own vine, and every one of his fig tree, and drink you every one the waters of his cistern: Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that you may live, and not die: and hearken not to Hezekiah, when he persuades you, saying, The LORD will deliver us. Has any of the gods of the nations delivered at all his land out of the hand of the king of Assyria? Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of my hand? Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of my hand? But the people held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not. ( 37 End ) Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.

Ecclesiastes 9 : 13 - I have also seen wisdom under the sun on this wise, and it seemed great to me: There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it. Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard. The words of the wise heard in quiet are better than the cry of him that rules among fools. Wisdom is better than weapons of war; but one sinner destroys much good.

Daniel 2 : 14 - Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to slay the wise men of Babylon; he answered and said to Arioch the king's captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.

1 Kings 18 : 16 - So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah. And it came to pass, when Ahab saw Elijah, that Ahab said to him, Is it you, you troubler of Israel? And he answered, I have not troubled Israel; but you, and your father’s house, in that you have forsaken the commandments of Jehovah, and you have followed the Baalim. Now therefore send, and gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, that eat at Jezebel’s table. And Elijah came near to all the people, and said, How long go you limping between the two sides? if Jehovah be God, follow him; but if Baal, then follow him. And the people answered him not a word. Then said Elijah to the people, I, even I only, am left a prophet of Jehovah; but Baal's prophets are four hundred and fifty men. Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bullock, and lay it on the wood, and put no fire under. And call you on the name of your god, and I will call on the name of Jehovah; and the God that answers by fire, let him be God. And all the people answered and said, It is well spoken. And Elijah said to the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for you are many; and call on the name of your god, but put no fire under. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped about the altar which was made. And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleeps and must be awaked. And they cried aloud, and cut themselves after their manner with knives and lances, till the blood gushed out on them. And it was so, when midday was past, that they prophesied until the time of the offering of the evening oblation; but there was neither voice, nor any to answer, nor any that regarded. And Elijah said to all the people, Come near to me; and all the people came near to him. And he repaired the altar of Jehovah that was thrown down. And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Jehovah came, saying, Israel shall be your name. And with the stones he built an altar in the name of Jehovah; and he made a trench about the altar, as great as would contain two measures of seed. And he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four jars with water, and pour it on the burnt-offering, and on the wood. And he said, Do it the second time; and they did it the second time. And he said, Do it the third time; and they did it the third time.And the water ran round about the altar; and he filled the trench also with water. And it came to pass at the time of the offering of the evening oblation, that Elijah the prophet came near, and said, O Jehovah, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things atyour word. Hear me, O Jehovah, hear me, that this people may know that you, Jehovah, are God, and that you have turned their heart back again. Then the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces: and they said, Jehovah, he is God; Jehovah, he is God and Elijah said to them, Take the prophets of Baal; let not one of them escape. And they took them; and Elijah brought them down to the brook Kishon, and slew them there.

Proverbs 26 : 20 - For lack of wood the fire goes out; And where there is no whisperer, contention ceases. As coals are to hot embers, and wood to fire, So is a contentious man to inflame strife. The words of a whisperer are as dainty morsels, And they go down into the innermost parts. Fervent lips and a wicked heart Are like an earthen vessel overlaid with silver dross. He that hates dissembles with his lips; But he lays up deceit within him: When he speaks fair, believe him not; For there are seven abominations in his heart: Though his hatred cover itself with guile, His wickedness shall be openly showed before the assembly.( 26 )

Isaiah 36 : 11 - Then said Eliakim and Shebna and Joah to Rabshakeh, Speak, I pray you, to your servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall. But Rabshakeh said, Has my master sent me to your master, and to you, to speak these words? has he not sent me to the men that sit upon the wall, to eat their own dung, and to drink their own water with you? Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear you the words of the great king, the king of Assyria. Thus says the king, Let not Hezekiah deceive you; for he will not be able to deliver you: neither let Hezekiah make you trust in Jehovah, saying, Jehovah will surely deliver us; this city shall not be given into the hand of the king of Assyria. Hearken not to Hezekiah: for thus says the king of Assyria, Make your peace with me, and come out to me; and eat you every one of his vine, and every one of his fig-tree, and drink you every one the waters of his own cistern; until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. Beware lest Hezekiah persuade you, saying, Jehovah will deliver us. Has any of the gods of the nations delivered his land out of the hand of the king of Assyria?

Jeremiah 24 : 1 - Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. Then said Jehovah to me, What see you, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad. And the word of Jehovah came to me, saying, Thus says Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good. For I will set my eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return to me with their whole heart. And as the bad figs, which cannot be eaten, they are so bad, surely thus says Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt, I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. ( 10 End ) And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave to them and to their fathers.

Jeremiah 36 : 1 - And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came to Jeremiah from the LORD, saying, Take you a roll of a book, and write therein all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah, even to this day. It may be that the house of Judah will hear all the evil which I purpose to do to them; that they may return every man from his evil way; that I may forgive their iniquity and their sin. Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken to him, upon a roll of a book. And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD: Therefore go you, and read in the roll, which you have written from my mouth, the words of the LORD in the ears of the people in the LORD’S house upon the fasting day: and also you shall read them in the ears of all Judah that come out of their cities.It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD has pronounced against this people. And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD’S house.


Jeremiah 36 : 9 -
And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah to Jerusalem. Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD’S house, in the ears of all the people. When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD, Then he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.Then Michaiah declared to them all the words that he had heard, when Baruch read the book in the ears of the people. Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in tyour hand the roll wherein you have read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came to them.And they said to him, Sit down now, and read it in our ears. So Baruch read it in their ears. Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words. And they asked Baruch, saying, Tell us now, How did you write all these words at his mouth? Then Baruch answered them, He pronounced all these words to me with his mouth, and I wrote them with ink in the book. Then said the princes to Baruch, Go, hide you, you and Jeremiah; and let no man know where you be. And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king. So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe’s chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king. Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him. And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth. Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words. Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them. But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them. Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying, Take you again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah has burned. And you shall say to Jehoiakim king of Judah, Thus says the LORD; You have burned this roll, saying, Why have you written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast? Therefore thus says the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost. And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not. Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides to them many like words ( 32 End ).

Zephaniah 2 : 4 - For Gaza shall be forsaken, and Ashkelon a desolation; they shall drive out Ashdod at noonday, and Ekron shall be rooted up. Woe to the inhabitants of the sea-coast, the nation of the Cherethites! The word of Jehovah is against you, O Canaan, the land of the Philistines; I will destroy you, that there shall be no inhabitant. And the sea-coast shall be pastures, with cottages for shepherds and folds for flocks. And the coast shall be for the remnant of the house of Judah; they shall feed their flocks thereon; in the houses of Ashkelon shall they lie down in the evening; for Jehovah their God will visit them, and bring back their captivity. - I have heard the reproach of Moab, and the revilings of the children of Ammon, wherewith they have reproached my people, and magnified themselves against their border. Therefore as I live, says Jehovah of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and saltpits, and a perpetual desolation: the residue of my people shall make a prey of them, and the remnant of my nation shall inherit them. This shall they have for their pride, because they have reproached and magnified themselves against the people of Jehovah of hosts. Jehovah will be terrible to them; for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the nations. You Ethiopians also, you shall be slain by my sword. And he will stretch out his hand against the north, and destroy Assyria, and will make Nineveh a desolation, and dry like the wilderness. And herds shall lie down in the midst of her, all the beasts of the nations: both the pelican and the porcupine shall lodge in the capitals thereof; their voice shall sing in the windows; desolation shall be in the thresholds: for he has laid bare the cedar-work. This is the joyous city that dwelt carelessly, that said in her heart, I am, and there is none besides me: how is she become a desolation, a place for beasts to lie down in! every one that passes by her shall hiss, and wag his hand.

Communication (New Testament)

2 Corinthians 1 : 13 - For we write no other things to you, than what you read or acknowledge; and I trust you shall acknowledge even to the end; As also you have acknowledged us in part, that we are your rejoicing, even as you also are ours in the day of the Lord Jesus And in this confidence I was minded to come first to you, that you might have a second benefit; and by you to pass into Macedonia, and again from Macedonia to come to you, and of you to be set forward on my journey to Judaea. When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yes yes and the no, no? But as God is faithful, our word toward you is not yes and no. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yes and no, but in him is yes. For how many soever be the promises of God, in him is the yes: wherefore also through him is the Amen, to the glory of God through us.

2 Corinthians 3 : 1 - Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? You are our epistle written in our hearts, known and read of all men: Forasmuch as you are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

2 Corinthians 3 : 12 - Having therefore such a hope, we use great boldness of speech, and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away but their minds were hardened: for until this very day at the reading of the old covenant the same veil remains, it not being revealed to them that it is done away in Christ. But to this day, whenever Moses is read, a veil lies upon their heart. But whenever it shall turn to the Lord, the veil is taken away.

Philemon 6 - That the communication of your faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

Communication (Old Testament)

Exodus 6 : 28 - And it came to pass on the day when Jehovah spoke to Moses in the land of Egypt, that Jehovah spoke to Moses, saying, I am Jehovah: speak you to Pharaoh king of Egypt all that I speak to you. And Moses said before Jehovah, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken to me?

Proverbs 11 : 12 - He that despises his neighbor is void of wisdom; But a man of understanding holds his peace. He that goes about as a tale-bearer reveals secrets; But he that is of a faithful spirit conceals a matter.(13)

Proverbs 14 : 5 - A faithful witness will not lie; But a false witness utters lies. A scoffer seeks wisdom, and finds it not; But knowledge is easy to him that has understa   nding. Go into the presence of a foolish man, And you shall not perceive in him the lips of knowledge. The wisdom of the prudent is to understand his way; But the folly of fools is deceit. A trespass-offering mocks fools; But among the upright there is good will ( 9 ).

Proverbs 15 : 1 - A soft answer turns away wrath; But a grievous word stirs up anger. The tongue of the wise utters knowledge aright; But the mouth of fools pours out folly. The eyes of Jehovah are in every place, Keeping watch upon the evil and the good. A gentle tongue is a tree of life; But perverseness therein is a breaking of the spirit. A fool despises his father’s correction; But he that regards reproof gets prudence. In the house of the righteous is much treasure; But in the revenues of the wicked is trouble. The lips of the wise disperse knowledge; But the heart of the foolish does not so ( 7 ).

Proverbs 17 : 27 - He that spares his words has knowledge; And he that is of a cool spirit is a man of understanding. Even a fool, when he holds his peace, is counted wise; When he shuts his lips, he is esteemed as prudent.

Ecclesiastes 12 : 8 - Vanity of vanities, says the preacher; all is vanity. And moreover, because the preacher was wise, he still taught the people knowledge; yes, he gave good heed, and sought out, and set in order many proverbs. The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

Habakkuk 2 : 2 - And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that reads it. For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

Technology (Old Testament)

Exodus 31 : 1 - And the LORD spake to Moses, saying, See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, To devise cunning works, to work in gold, and in silver, and in brass, And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded you; The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereon, and all the furniture of the tabernacle, And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, And the altar of burnt offering with all his furniture, and the laver and his foot, And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office, And the anointing oil, and sweet incense for the holy place: according to all that I have commanded you shall they do.

Exodus 35 : 30 - And Moses said to the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; And he has filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; And to devise curious works, to work in gold, and in silver, and in brass, And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work. And he has put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan. Them has he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.

Exodus 36 : 1 - Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded. And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come to the work to do it: And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet to him free offerings every morning. And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made; And they spoke to Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make. And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing. For the stuff they had was sufficient for all the work to make it, and too much.

Genesis 11 : 1 - And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top may reach to heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

Tools and Instruments (Old Testament)

Genesis 4 : 19 - And Lamech took to him two wives: the name of the one was Adah, and the name of the other Zillah. And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. And his brother’s name was Jubal: he was the father of all such as handle the harp and organ. And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.

2 Chronicles 2 : 11 - Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because Jehovah loves his people, he has made you king over them. Huram said moreover, Blessed be Jehovah, the God of Israel, that made heaven and earth, who has given to David the king a wise son, endued with discretion and understanding, that should build a house for Jehovah, and a house for his kingdom. And now I have sent a skilful man, endued with understanding, of Huram my father’s, the son of a woman of the daughters of Dan; and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson, also to grave any manner of graving, and to devise any device; that there may be a place appointed to him with your skilful men, and with the skilful men of my lord David your father. Now therefore the wheat and the barley, the oil and the wine, which my lord has spoken of, let him send to his servants: and we will cut wood out of Lebanon, as much as you shall need; and we will bring it to you in floats by sea to Joppa; and you shall carry it up to Jerusalem. And Solomon numbered all the sojourners that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found a hundred and fifty thousand and three thousand and six hundred. ( 18 End ) And he set threescore and ten thousand of them to bear burdens, and fourscore thousand that were hewers in the mountains, and three thousand and six hundred overseers to set the people at work.

 

 

 

 

 

 

 

 

 

 

 


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